The Johns Hopkins University Studies in Historical and Political Science – serie

As portraits, private diaries, and estate inventories make clear, elite families of the Italian Renaissance were obsessed with fashion, investing as much as forty percent of their fortunes on clothing. In fact, the most elaborate outfits of the period could cost more than a good-sized farm out in the Mugello. Yet despite its prominence in both daily life and the economy, clothing has been largely overlooked in the rich historiography of Renaissance Italy. In Dressing Renaissance Florence, however, Carole Collier Frick provides the first in-depth study of the Renaissance fashion industry, focusing on Florence, a city founded on cloth, a city of wool manufacturers, finishers, and merchants, of silk dyers, brocade weavers, pearl dealers, and goldsmiths. From the artisans who designed and assembled the outfits to the families who amassed fabulous wardrobes, Frick's wide-ranging and innovative interdisciplinary history explores the social and political implications of clothing in Renaissance Italy's most style-conscious city.Frick begins with a detailed account of the industry itself-its organization within the guild structure of the city, the specialized work done by male and female workers of differing social status, the materials used and their sources, and the garments and accessories produced. She then shows how the driving force behind the growth of the industry was the elite families of Florence, who, in order to maintain their social standing and family honor, made continuous purchases of clothing-whether for everyday use or special occasions-for their families and households. And she concludes with an analysis of the clothes themselves: what pieces made up an outfit; how outfits differed for men, women, and children; and what colors, fabrics, and design elements were popular. Further, and perhaps more basically, she asks how we know what we know about Renaissance fashion and looks to both Florence's sumptuary laws, which defined what could be worn on the streets, and the depiction of contemporary clothing in Florentine art for the answer. For Florence's elite, appearance and display were intimately bound up with self-identity.Dressing Renaissance Florence enables us to better understand the social and cultural milieu of Renaissance Italy.

How nuclear weapons helped drive the United States into the missile age.The intercontinental ballistic missile (ICBM), designed to quickly deliver thermonuclear weapons to distant targets, was the central weapons system of the Cold War. ICBMs also carried the first astronauts and cosmonauts into orbit. More than a generation later, we are still living with the political, technological, and scientific effects of the space race, while nuclear-armed ICBMs remain on alert and in the headlines around the world.In The Bomb and America’s Missile Age, Christopher Gainor explores the US Air Force’s (USAF) decision, in March 1954, to build the Atlas, America’s first ICBM. Beginning with the story of the guided missiles that were created before and during World War II, Gainor describes how the early Soviet and American rocket programs evolved over the course of the following decade. He argues that the USAF was wrongly criticized for unduly delaying the start of its ICBM program, endangering national security, and causing America embarrassment when a Soviet ICBM successfully put Sputnik into orbit ahead of any American satellite. Shedding fresh light on the roots of America’s space program and the development of US strategic forces, The Bomb and America’s Missile Age uses evidence uncovered in the past few decades to set the creation of the Atlas ICBM in its true context—not only in the America of the postwar years but also in comparison with the real story of the Soviet missiles that propelled the space race and the Cold War. Aimed at readers interested in the history of the Cold War and of space exploration, the book makes a major contribution to the history of rocket development and the nuclear age.

Seeking to integrate recent literature on community life and on the political ethos in colonial New England, Edward M. Cook, Jr., examines elite recruitment and community structure in the four New England colonies between 1700 and 1785. In a massive sample of seventy widely dispersed towns, lists of towns, lists of town and provincial officeholders, biographical data, church records, town meeting records, and tax lists provide a core of material for analysis.

"The most sensitive treatment of Irish culture... [and] the most complete history we have of the Irish female experience."— Labor History

Throughout early modern Europe, one of the most extraordinary royal fund-raising schemes was the seizure and sale of church property to finance foreign wars. The monarchs of Habsburg Spain extended these seizures to municipal property and used the revenue to maintain their empire. They sold charters of autonomy to hundreds of villages, thus converting them into towns, and sold towns to private buyers, thus increasing the number of seigniorial lords. In Hapsburg Spain, therefore, absolutism did not mean centralization. Rather, the kings invoked their absolute power to decentralize authority and allow their subjects a surprising degree of autonomy.

Among the most dramatic problems faced on the Italian peninsula in the fourteenth century were the raids of marauding mercenary companies. These companies, known locally as Companies of Adventure and more generally as Free Companies, were private armies, composed of professional soldiers and adventurers from throughout Europe. They sold their services to the highest bidder in times of war, and staged ruinous raids in times of peace. The city of Siena, visually opulent and wedged between Florence and the lands of the pope-two frequent employers of mercenaries-was an especial target. In this groundbreaking volume, William Caferro explores the social, economic and administrative impact of the companies on Siena from the arrival of Werner of Urslingen and the Great Company in 1342 until the fall of the Sienese republic in 1399. During this time, Caferro explains, Siena endured some thirty-seven raids, characterized by arson, pillage, and looting in the countryside and extortion of enormous bribes from the city government. He shows that the raids constituted a persistent and significant drain on both the human and financial resources of Siena.Payments to the companies siphoned off valuable (and limited) funds, damaging an already circumscribed economy, while the government was forced to borrow money on an unprecedented scale from its citizens. Sienese officials pressed money out of every available resource, including the Church (which had previously been taxed only sporadically) and Jews (who were belatedly granted the "right" to lend money to the state). Other desperate measures included pawning land, forcing purchases of salt, and readmitting exiles for a fee. The stresses caused by the mercenaries were greatly exacerbated by plague and famine, which often coincided precisely with the raids-each disaster serving to intensify the effects of the other. Caferro concludes that the stress of the companies acted as an agent of change on the machinery of state, bringing both decentralization and confusion. If, as some historians have argued, military expenditure led to more streamlined bureaucracies and helped "make" states elsewhere, it is nonetheless clear that the same phenomenon helped "unmake" Siena.The raids, therefore, were more than an exotic nuisance, but a key factor in Siena's decision to abandon independence in 1399.

"[Haine] invites the reader of The World of the Paris Cafe to step up to the serving counter of a nineteenth-century Parisian cafe to eavesdrop on the conversations and to observe the dynamics of this unique working-class establishment ...These cafes were far more than places to eat and drink to the great majority of working-class Parisians, who also frequented such establishments seeking shelter from authorities, exchanging and developing and sometimes enacting their ideas."-Jack B. Ridley, History: Review of New Books In The World of the Paris Cafe, W. Scott Haine investigates what the working-class cafe reveals about the formation of urban life in nineteenth-century France. Cafe society was not the product of a small elite of intellectuals and artists, he argues, but was instead the creation of a diverse and changing working population. Making unprecedented use of primary sources-from marriage contracts to police and bankruptcy records-Haine investigates the cafe in relation to work, family life, leisure, gender roles, and political activity. This rich and provocative study offers a bold reinterpretation of the social history of the working men and women of Paris."As its subtitle indicates, this book is as much about the emergence and flowering of working-class sociability as it is about the cafes that fostered this sociability, as much about milieu as it is about lieu ...This study is both wide-ranging and well researched ...At once serious and lively."-Elizabeth Ezra, Labour History Review "Haine takes the cafe as an institution with its own history ...But Haine's greatest contribution is the impressive archival work ...The World of the Paris Cafe is a rich study to which dix-neuviemistes in their turn can raise a glass."-Priscilla Parkhurst Ferguson, Nineteenth-Century French Studies

In 1891, newspapers all over the world carried reports of the death of H. P. Blavatsky, the mysterious Russian woman who was the spiritual founder of the Theosophical Society. With the help of the equally mysterious Mahatmas who were her teachers, Blavatsky claimed to have brought the "ancient wisdom of the East" to the rescue of a materialistic West. In England, Blavatsky's earliest followers were mostly men, but a generation later the Theosophical Society was dominated by women, and theosophy had become a crucial part of feminist political culture. Divine Feminine is the first full-length study of the relationship between alternative or esoteric spirituality and the feminist movement in England. Historian Joy Dixon examines the Theosophical Society's claims that women and the East were the repositories of spiritual forces which English men had forfeited in their scramble for material and imperial power. Theosophists produced arguments that became key tools in many feminist campaigns. Many women of the Theosophical Society became suffragists to promote the spiritualizing of politics, attempting to create a political role for women as a way to "sacralize the public sphere."Dixon also shows that theosophy provides much of the framework and the vocabulary for today's New Age movement. Many of the assumptions about class, race, and gender which marked the emergence of esoteric religions at the end of the nineteenth century continue to shape alternative spiritualities today.

Historian James Turner focuses on the great rise of Victorian concern for the humane treatment of animals, one of the most noteworthy flowering of such sentiment in modern times and one that engaged the support of the rich and the powerful, of church dignitaries, peers and ministers, and the queen herself. In delving into the history of animal rights, he also offers a fresh perspective on such varied aspects of Victorian culture as attitudes toward sex, pain, child labor, women, poverty, and science. Turner draws on extensive research in the archives of animal protection societies, literature of the period, and controversial writings on the treatment of animals. He argues that the dual shocks of industrialization and urbanization helped produce a deeper emotional identification with the natural world. Scientists of the day, proclaiming that human beings were close kin to beasts, not only encouraged but demanded considerate treatment for animals, a sentiment that reached its liveliest expression in the antivivisection controversy.By the turn of the century, the author demonstrates, new conceptions of human nature and heightened sensitivity even to the plight of lower life-forms were contributing to a new understanding of man's place in nature.

Winner of the Outstanding Manuscript Award from Phi Alpha Theta, this work explains how nationhood emerges by viewing countries as cultural artifacts, a product of "invented traditions." In the case of France, scholars sharply disagree, not only over the nature of French national identity but also over the extent to which diverse and sometimes hostile provincial communities became integrated into the nation. In When Champagne Became French: Wine and the Making of a National Identity, Kolleen M. Guy offers a new perspective on this debate by looking at one of the central elements in French national culture-luxury wine-and the rural communities that profited from its production. Focusing on the development of the champagne industry between 1820 and 1920, Guy explores the role of private interests in the creation of national culture and in the nation-building process. Drawing on concepts from social and cultural history, she shows how champagne helped fuel the revolution in consumption as social groups searched for new ways to develop cohesion and to establish status.By the end of the nineteenth century, Guy concludes, the champagne-producing provinces in the department of Marne had developed a rhetoric of French identity that promoted its own marketing success as national. This ability to mask local interests as national concerns convinced government officials of the need, at both national and international levels, to protect champagne as a French patrimony.

In the early seventeenth-century, when Spanish interests often competed with those of the House of Austria, three women in the court of Philip III of Spain-Empress Maria, Philip's grandmother; Margaret of Austria, Philip's wife; and Margaret of the Cross, Philip's aunt-worked behind the scenes to win favor for the causes of the Austrian Habsburgs. In The Empress, the Queen, and the Nun, historian Magdalena Sanchez offers an intriguing examination of the political power wielded by these three women. Sanchez examines the ways that women used religious piety, childbearing, illnesses such as melancholy, and marriage arrangements to sway political decisions. They employed distinct strategies and languages at informal occasions such as meals, masquerade celebrations, and religious ceremonies to influence the political scene. By incorporating women into informal political networks, this work breaks new ground in the study of early modern European politics.

In Religious Authority in the Spanish Renaissance, Lu Ann Homza rejects the traditional view of the Spanish Renaissance as a battle of strict opposites in favor of a more nuanced history. Through analyses of Inquisition trials, biblical translations, treatises on witchcraft, and tracts on the episcopate and penance, Homza illuminates the intellectual autonomy and energy of Spain's ecclesiastics, exploring the flexibility and inconsistency in their preferences for humanism or scholasticism, preferences which have long been thought to be steadfast.

Born to Isabel and Ferdinand, the Catholic Monarchs whose marriage united the realms of Castile and Aragon, Juana "the Mad" (1479-1555) is one of the most infamous but least studied monarchs of the Renaissance. Conventional accounts of Juana portray her as a sullen woman prone to depression, a jealous wife insanely in love with her husband, and an incompetent queen who was deemed by her father, husband, and son, unable to govern herself much less her kingdoms. But was Juana truly mad or the victim of manipulative family members who desired to rule in her stead? Drawing upon recent scholarship and years of archival research, author Bethany Aram offers a new vision of Juana's life. After the deaths of three relatives directly in line for the throne, Juana became heir to her parents' realms. As queen, Juana worked tirelessly to assure the succession of her son Charles V to the throne and thereby to establish the Habsburg dynasty in the kingdoms that others managed to govern in her name. In this part biography, part study of royal authority, Aram rightly asserts that Juana was more complicated than her contemporaries and biographers have portrayed her.Not the frail and unstable woman usually depicted, Juana employed pious practices to defend her own interests as well as those of her children. She emerges as a woman of immense importance in Spanish and European history.

In 1894, French army captain Alfred Dreyfus, an Alsatian Jew, was wrongly accused of passing military secrets to the Germans. The ensuing scandal has often been studied for what it reveals about French anti-Semitism and tensions between republicanism and conservatism under the Third Republic. But because treason was considered a cowardly-and therefore effeminate-act, Dreyfus also embodied, for many, the danger of effeminate men masquerading in military uniform. In The Dreyfus Affair and the Crisis of French Manhood historian Christopher E. Forth shows how the rhetoric and images used during the Dreyfus Affair reflected French anxieties about masculinity and modernity, and also facilitated ongoing debates about the state of French manhood through the First World War. Forth first considers the broad gender issues that faced the French at the time of the Dreyfus trial. He examines contemporary newspaper accounts as critiques of the masculine credentials of Jewish men and shows how members of the Jewish press answered allegations of their own cowardice and effeminacy.By situating the figure of the "intellectual" within the gender anxieties of the time, he shows how Dreyfus's supporters defensively tried to affirm their masculinity by distancing themselves from "cowardly" Jews, "hysterical" crowds, and threatening women. This book pays special attention to how the Dreyfus Affair engaged with changing ideals of the male body. Taking as a metaphor the portly body of Dreyfus's most prominent defender, novelist Emile Zola, Forth explores how an emerging emphasis on diet and exercise allowed supporters to celebrate Zola's "heroic" weight loss. Finally, he examines the relation of the Dreyfus Affair to the "culture of force" that marked French society during the prewar years, thus accounting for the rise of the youthful athlete as a more compelling manly ideal than the bookish and sedentary intellectual.

The master ship builders of seventeenth-century Venice formed part of what was arguably the greatest manufacturing complex in early modern Europe. As many as three thousand masters, apprentices, and laborers regularly worked in the city's enormous shipyards. This is the social history of the men and women who helped maintain not only the city's dominion over the sea but also its stability and peace. Drawing on a variety of documents that include nearly a thousand petitions from the shipbuilders to the Venetian governments as well as on parish records, inventories, and wills, Robert C. Davis offers a vivid and compelling account of these early modern workers. He explores their mentality and describes their private and public worlds (which in some ways, he argues, prefigured the factories and company towns of a later era). He uncovers the far-reaching social and cultural role played by women in this industrial community. He shows how the Venetian government formed its shipbuilders into a militia to maintain public order.And he describes the often colorful ways in which Venetians dealt with the tensions that role provoked-including officially sanctioned community fistfights on the city's bridges. The recent decision by the Italian government to return the Venetian Arsenal to civilian control has sparked renewed interest in the subject among historians. Shipbuilders of the Venetian Arsenal offers new evidence on the ways in which large, state-run manufacturing operations furthered the industrialization process, as well as on the extent of workers' influence on the social dynamics of the early modern European city.

Winner of the Outstanding Manuscript Award from Phi Alpha Theta, this work explains how nationhood emerges by viewing countries as cultural artifacts, a product of "invented traditions." In the case of France, scholars sharply disagree, not only over the nature of French national identity but also over the extent to which diverse and sometimes hostile provincial communities became integrated into the nation. In When Champagne Became French: Wine and the Making of a National Identity, Kolleen M. Guy offers a new perspective on this debate by looking at one of the central elements in French national culture-luxury wine-and the rural communities that profited from its production. Focusing on the development of the champagne industry between 1820 and 1920, Guy explores the role of private interests in the creation of national culture and in the nation-building process. Drawing on concepts from social and cultural history, she shows how champagne helped fuel the revolution in consumption as social groups searched for new ways to develop cohesion and to establish status.By the end of the nineteenth century, Guy concludes, the champagne-producing provinces in the department of Marne had developed a rhetoric of French identity that promoted its own marketing success as national. This ability to mask local interests as national concerns convinced government officials of the need, at both national and international levels, to protect champagne as a French patrimony.

This title is the winner of the Roland H. Bainton Prize, Sixteenth Century Society and Conference.Even as the Protestant Reformation became a permanent feature of European culture, a Catholic reformation was under way in Spain. In this acclaimed social history of the Spanish Counter Reformation, Sara Nalle uses the records of local religious courts, parishes, and notarial archives to explore in striking detail how the people and clergy of Cuenca learned to conform to the new standards of modern Catholicism.

This innovative study re-examines the dynamics of race relations in the post-Civil War South from an altogether fresh perspective: field sports. In the late nineteenth and early twentieth centuries, wealthy white men from Southern cities and the industrial North traveled to the hunting and fishing lodges of the old Confederacy-escaping from the office to socialize among like-minded peers. These sportsmen depended on local black guides who knew the land and fishing holes and could ensure a successful outing. For whites, the ability to hunt and fish freely and employ black laborers became a conspicuous display of their wealth and social standing. But hunting and fishing had been a way of life for all Southerners-blacks included-since colonial times. After the war, African Americans used their mastery of these sports to enter into market activities normally denied people of color, thereby becoming more economically independent from their white employers. Whites came to view black participation in hunting and fishing as a serious threat to the South's labor system. Scott E.Giltner shows how African-American freedom developed in this racially tense environment-how blacks' sense of competence and authority flourished in a Jim Crow setting. Giltner's thorough research using slave narratives, sportsmen's recollections, records of fish and game clubs, and sporting periodicals offers a unique perspective on the African-American struggle for independence from the end of the Civil War to the 1920s.

In the sixteenth and seventeenth centuries, to be English and Catholic was to face persecution, financial penalties, and sometimes death. Yet some English Catholics prospered, reconciling their faith and loyalty to their country. Among the most prominent was George Calvert, a talented and ambitious man who successfully navigated the politics of court and became secretary of state under King James I. A conforming Protestant from the age of twelve, Calvert converted back to Catholicism when a political crisis forced him to resign his position in 1625. The king rewarded Calvert by naming him Baron of Baltimore in Ireland. Insulated by wealth, with the support of powerful friends, and no longer occupied with court business, Baltimore sought to exploit his land grants in Ireland and Newfoundland. Seeking to increase his own fortune and status while enlarging the king's dominions, he embarked on a series of colonial enterprises that eventually led to Maryland. The experiences of Calvert and his heirs foster our understanding of politics and faith in Jacobean England.They also point to one of the earliest codifications of religious liberty in America, for in founding Maryland, Calvert and his son Cecil envisioned a prosperous society based on freedom of conscience. In English and Catholic, John D. Krugler traces the development of the "Maryland Designe," the novel solution the Calverts devised to resolve the conflict of loyalty they faced as English Catholics. In doing so, Krugler places the founding and early history of Maryland in the context of pervasive anxieties in England over identity, allegiance, and conscience. Explaining the evolution of the Calvert vision, Krugler ties together three main aspects of George Calvert's career: his nationalism and enthusiasm for English imperialism; his aim to find fortune and fame; and his deepening sense of himself as a Catholic. Skillfully told here, the story of the Calverts' bold experiment in advancing freedom of conscience is also the story of the roots of American liberty.

The introduction to this book is dazzling ...The Venetian community in Constantinople provides an excellent site for exploration of issues of nation and identity ...[Dursteler's] overall intention-to demonstrate cultural diversity in a place and era that has been commonly assumed to lack it-remains firmly at the fore, and he admirably fulfills his task.

Margaret Cavendish, Duchess of Newcastle, led a remarkable-and controversial-life, writing poetry and prose and philosophizing on the natural world at a time when women were denied any means of a formal education. Lisa T. Sarasohn acutely examines the brilliant work of this untrained mind and explores the unorthodox development of her natural philosophy. Cavendish wrote copiously on such wide-ranging topics as gender, power, manners, scientific method, and animal rationality. The first woman to publish her own natural philosophy, Cavendish was not afraid to challenge the new science and even ridiculed the mission of the Royal Society. Her philosophy reflected popular culture and engaged with the most radical philosophies of her age. To understand Cavendish's scientific thought, Sarasohn explains, is to understand the reception of new knowledge through both insider and outsider perspectives in early modern England. In close readings of Cavendish's writings-poetry, treatises, stories, plays, romances, and letters-Sarasohn explores the fantastic and gendered elements of her natural philosophy.Cavendish saw knowledge as a continuum between reason and fancy, and her work integrated imaginative speculation and physical science. Because she was denied the university education available to her male counterparts, she embraced an epistemology that favored contemplation and intuition over logic and empiricism. The Natural Philosophy of Margaret Cavendish serves as a guide to the unusual and complex philosophy of one of the seventeenth century's most intriguing minds. It not only celebrates Cavendish as a true figure of the scientific age but also contributes to a broader understanding of the contested nature of the scientific revolution.

Tribe, Race, History examines American Indian communities in southern New England between the Revolution and Reconstruction, when Indians lived in the region's socioeconomic margins, moved between semiautonomous communities and towns, and intermarried extensively with blacks and whites. Drawing from a wealth of primary documentation, Daniel R. Mandell centers his study on ethnic boundaries, particularly how those boundaries were constructed, perceived, and crossed. He analyzes connections and distinctions between Indians and their non-Indian neighbors with regard to labor, landholding, government, and religion; examines how emerging romantic depictions of Indians (living and dead) helped shape a unique New England identity; and looks closely at the causes and results of tribal termination in the region after the Civil War. Shedding new light on regional developments in class, race, and culture, this groundbreaking study is the first to consider all Native Americans throughout southern New England.

In the eighteenth-century French household, the servant cook held a special place of importance, providing daily meals and managing the kitchen and its finances. In this scrupulously researched and witty history, Sean Takats examines the lives of these cooks as they sought to improve their position in society and reinvent themselves as expert, skilled professionals. Much has been written about the cuisine of the period, but Takats takes readers down into the kitchen and introduces them to the men and women behind the food. It is only then, Takats argues, that we can fully recover the scientific and cultural significance of the meals they created, and, more importantly, the contributions of ordinary workers to eighteenth-century intellectual life. He shows how cooks, along with decorators, architects, and fashion merchants, drove France's consumer revolution, and how cooks' knowledge about a healthy diet and the medicinal properties of food advanced their professional status by capitalizing on the Enlightenment's new concern for bodily and material happiness.The Expert Cook in Enlightenment France explores a unique intersection of cultural history, labor history, and the history of science and medicine. Relying on an unprecedented range of sources, from printed cookbooks and medical texts to building plans and commercial advertisements, Takats reconstructs the evolving role of the cook in Enlightenment France. Academics and students alike will enjoy this fascinating study of the invention of the professional chef, of how ordinary workers influenced emerging trends of scientific knowledge, culture-creation, and taste in eighteenth-century France.

There has been a tendency to view science in nineteenth-century France as the exclusive territory of the nation's leading academic centers and the powerful Paris-based administrators who controlled them. Ministries and the great savants and institutions of the capital seem to have defined the field, while historians have ignored or glossed over traditions on the periphery of science. In "The Savant and the State", Robert Fox charts new historiographical territory by synthesizing the practices and thought of state-sanctioned scientists and those of independent communities of savants and commentators with very different political, religious, and cultural priorities. Fox provides a comprehensive history of the public face of French science from the Bourbon Restoration to the outbreak of the Great War. Following the Enlightenment, many different interests competed to define the role of science and technology in French society. Political and religious conservatives tended to blame the scientific community for upsetting traditional values and, implicitly, delivering France into the hands of revolutionary extremists and Napoleonic bureaucrats.Scientists, for their part, embraced the belief that observation and experimentation offered the surest way to the knowledge and wisdom on which the welfare of society depended. This debate, Fox argues, became a contest for the hearts and minds of the French citizenry.

Genoa enjoyed an important and ever-changing role in the early modern Mediterranean world. In medieval times, the city transformed itself from a tumultuous maritime republic into a stable and prosperous one, making it one of the most important financial centers in Europe. When Spanish influence in the Mediterranean world began to decline, Genoa, its prosperity closely linked with Spain's, again had to reinvent itself and its economic stature. In Genoa and the Sea, historian Thomas Allison Kirk reconstructs the early modern Mediterranean world and closely studies Genoa's attempt to evolve in the ever-changing political and economic landscape. He focuses on efforts in the sixteenth and seventeenth centuries to revive shipbuilding and maritime commerce as a counterbalance to the city's volatile financial sector. A key component to the plan was a free port policy that attracted merchants and stimulated trade. Through extensive research and close reading of primary documents, Kirk discusses the underpinnings of this complex early modern republic. Genoa's transformations offer insight into the significant and sweeping changes that were taking place all over Europe.

With American independence came the freedom to sail anywhere in the world under a new flag. During the years between the Treaty of Paris and the Treaty of Wangxi, Americans first voyaged past the Cape of Good Hope, reaching the ports of Algiers and the bazaars of Arabia, the markets of India and the beaches of Sumatra, the villages of Cochin, China, and the factories of Canton. Their South Seas voyages of commerce and discovery introduced the infant nation to the world and the world to what the Chinese, Turks, and others dubbed the "new people." Drawing on private journals, letters, ships' logs, memoirs, and newspaper accounts, Dane A. Morrison's True Yankees traces America's earliest encounters on a global stage through the exhilarating experiences of five Yankee seafarers. Merchant Samuel Shaw spent a decade scouring the marts of China and India for goods that would captivate the imaginations of his countrymen. Mariner Amasa Delano toured much of the Pacific hunting seals. Explorer Edmund Fanning circumnavigated the globe, touching at various Pacific and Indian Ocean ports of call.In 1829, twenty-year-old Harriett Low reluctantly accompanied her merchant uncle and ailing aunt to Macao, where she recorded trenchant observations of expatriate life. And sea captain Robert Bennet Forbes's last sojourn in Canton coincided with the eruption of the First Opium War. How did these bold voyagers approach and do business with the people in the region, whose physical appearance, practices, and culture seemed so strange? And how did native men and women-not to mention the European traders who were in direct competition with the Americans-regard these upstarts who had fought off British rule? The accounts of these adventurous travelers reveal how they and hundreds of other mariners and expatriates influenced the ways in which Americans defined themselves, thereby creating a genuinely brash national character-the "true Yankee." Readers who love history and stories of exploration on the high seas will devour this gripping tale.

During the summer of 1916, approximately 270,000 Central Asians-Kazakhs, Kyrgyz, Tajiks, Turkmen, and Uzbeks-perished at the hands of the Russian army in a revolt that began with resistance to the Tsar's World War I draft. In addition to those killed outright, tens of thousands of men, women, and children died while trying to escape over treacherous mountain passes into China. Experts calculate that the Kyrgyz, who suffered most heavily, lost 40% of their total population. This horrific incident was nearly lost to history. During the Soviet era, the massacre of 1916 became a taboo subject, hidden in sealed archives and banished from history books. Edward Dennis Sokol's pioneering Revolt of 1916 in Russian Central Asia, published in 1954 and reissued now for the first time in decades, was for generations the only scholarly study of the massacre in any language. Drawing on early Soviet periodicals, including Krasnyi Arkhiv ( The Red Archive), Sokol's wide-ranging and exhaustively researched work explores the Tsarist policies that led to Russian encroachment against the land and rights of the indigenous Central Asian people.It describes the corruption that permeated Russian colonial rule and argues that the uprising was no mere draft riot, but a revolt against Tsarist colonialism in all its dimensions: economic, political, religious, and national. Sokol's masterpiece also traces the chain reaction between the uprising, the collapse of Tsarism, and the Bolshevik Revolution. A classic study of a vanished world, Sokol's work takes on contemporary resonance in light of Vladimir Putin's heavy-handed efforts to persuade Kyrgyzstan to join his new economic union. Sokol explains how an earlier Russian conquest ended in disaster and implies that a modern conquest might have the same effect. Essential reading for historians, political scientists, and policymakers, this reissued edition is being published to coincide with the centennial observation of the genocide.

Today's North Atlantic Treaty Organization, with nearly thirty members and a global reach, differs strikingly from the alliance of twelve created in 1949 to "keep the Americans in, the Russians out, and the Germans down." These differences are not simply the result of the Cold War's end, 9/11, or recent twenty-first-century developments but represent a more general pattern of adaptability first seen in the incorporation of Germany as a full member of the alliance in the early 1950s. Unlike other enduring post-World War II institutions that continue to reflect the international politics of their founding era, NATO stands out for the boldness and frequency of its transformations over the past seventy years. In this compelling book, Seth A. Johnston presents readers with a detailed examination of how NATO adapts. Nearly every aspect of NATO-including its missions, functional scope, size, and membership-is profoundly different than at the organization's founding.Using a theoretical framework of "critical junctures" to explain changes in NATO's organization and strategy throughout its history, Johnston argues that the alliance's own bureaucratic actors played important and often overlooked roles in these adaptations. Touching on renewed confrontation between Russia and the West, which has reignited the debate about NATO's relevance, as well as a quarter century of post-Cold War rapprochement and more than a decade of expeditionary effort in Afghanistan, How NATO Adapts explores how crises from Ukraine to Syria have again made NATO's capacity for adaptation a defining aspect of European and international security. Students, scholars, and policy practitioners will find this a useful resource for understanding NATO, transatlantic relations, and security in Europe and North America, as well as theories about change in international institutions.

With American independence came the freedom to sail anywhere in the world under a new flag. During the years between the Treaty of Paris and the Treaty of Wangxi, Americans first voyaged past the Cape of Good Hope, reaching the ports of Algiers and the bazaars of Arabia, the markets of India and the beaches of Sumatra, the villages of Cochin, China, and the factories of Canton. Their South Seas voyages of commerce and discovery introduced the infant nation to the world and the world to what the Chinese, Turks, and others dubbed the "new people." Drawing on private journals, letters, ships' logs, memoirs, and newspaper accounts, Dane A. Morrison's True Yankees traces America's earliest encounters on a global stage through the exhilarating experiences of five Yankee seafarers. Merchant Samuel Shaw spent a decade scouring the marts of China and India for goods that would captivate the imaginations of his countrymen. Mariner Amasa Delano toured much of the Pacific hunting seals. Explorer Edmund Fanning circumnavigated the globe, touching at various Pacific and Indian Ocean ports of call.In 1829, twenty-year-old Harriett Low reluctantly accompanied her merchant uncle and ailing aunt to Macao, where she recorded trenchant observations of expatriate life. And sea captain Robert Bennet Forbes's last sojourn in Canton coincided with the eruption of the First Opium War. How did these bold voyagers approach and do business with the people in the region, whose physical appearance, practices, and culture seemed so strange? And how did native men and women-not to mention the European traders who were in direct competition with the Americans-regard these upstarts who had fought off British rule? The accounts of these adventurous travelers reveal how they and hundreds of other mariners and expatriates influenced the ways in which Americans defined themselves, thereby creating a genuinely brash national character-the "true Yankee." Readers who love history and stories of exploration on the high seas will devour this gripping tale.