New Heidegger Research – serie

Beginning in 1949, the German novelist and essayist Ernst Jünger began a correspondence with the philosopher Martin Heidegger that lasted until Heidegger’s death in 1975. This volume contains the first English translation of their complete correspondence, as well as letters from Heidegger’s wife and son and others referred to in their correspondence. It also contains a translation of Jünger’s essay Across the Line (Über die Linie), his contribution to a Festschrift celebrating Heidegger’s sixtieth birthday. Jünger’s and Heidegger’s correspondence is of enormous historical interest, revealing how both men came to understand their cultural roles in post-war Europe. It is valuable as well for showing the emergence of themes pervasive in Heidegger’s post-war thought: his cultural and political pessimism and his concern with the problem of global technology. The correspondence also reveals the evolution of a philosophical friendship between two writers central to twentieth century European thought, and the mutual influence that friendship worked on their writing.

In this open access volume, Jerome C. Regier provides a comprehensive exploration of Heidegger’s animal philosophy throughout the Gesamtausgabe, challenging its key ontological claims, whilst also updating the discussion to incorporate new insights from evolutionary biology and ethology.Heidegger and Animals offers a new way of thinking about the relationship between humans and our fellow animals. It does this by exploring Heidegger’s philosophical writings and oft-cited claim that there is an ontological abyss separating humans and human Dasein (whose way of being Heidegger calls "existence") and animals (whose way of being he calls "captivation"). Scrutinizing Heidegger’s emphasis on human Dasein’s distinctive way of being and his approach to ethology, experimental biologist Regier challenges Heidegger’s ontological interpretation of animal behavior. In particular he does this by drawing on and reinterpreting numerous studies of bees and other arthropods, octopuses and other cephalopods, fish, birds, and mammals.Questioning Heidegger whilst continuing to work within his conceptual framework, this book aims to expand Heidegger’s understanding of existence (as Dasein) to include our fellow animals without denying an ontological abyss between existence and captivation. Through a more informed and sensitive understanding of biology, Regier reveals how humans and many animals are, after all, in both existence (as Dasein) and captivation.This innovative study will be of great value to debates around animal rights and environmental protection, in defending the dignity of animals within a tradition of continental philosophy.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 license on bloomsburycollections.com.

This book gives a philosophical account of Martin Heidegger’s influence on two important and hitherto understudied Russian philosophers, Aleksandr Dugin (b. 1962 -) and Vladimir Bibikhin (1938 - 2004). The book focuses on Heidegger’s thought as revolutionary and in search of bringing about an other beginning in philosophy and politics. Dugin and Bibikhin are examples of Russian thinkers inspired by Heidegger to consider revolutionary alternatives in the creation of a new beginning for Russia in the wake of the collapse of the Soviet Union in 1991. Dugin represents an attempt to assert the sovereign identity and destiny of Russia and Russian thought as against modern liberal thinking, inspired by the Enlightenment and embodied in the hegemony of the United States, the “unipolar tyrant” threatening to impose its domination on the world. Bibikhin envisages a different assertion of Russian identity that does not seek direct confrontation with other nations but a transformation in how we may think the political and the destiny of humanity in the modern technological age. If Dugin advocates struggle and a philosophy of chaos that is distinctively Russian in his view, Bibikhin advocates a coming to terms with our brief existence by taking on the burden of mortality, in his words, the “burden of the cross.” If Dugin advocates recognition of the negative and nothingness, Bibikhin advocates plenitude, a fullness that cannot be exhausted. These Russian thinkers take up major aspects of Heidegger’s philosophical work; they adapt them in intriguing ways to an extreme existential and political situation whose consequences are still very relevant to the present day, both in terms of Russia’s influence on the world stage and on the growing turn to the political right that is an international phenomenon of considerable importance.

Through his innovative study of language, noted Heidegger scholar Lawrence Hatab offers a proto-phenomenological account of the lived world, the “first” world of factical life, where pre-reflective, immediate disclosiveness precedes and makes possible representational models of language. Common distinctions between mind and world, fact and value, cognition and affect miss the meaning-laden dimension of embodied, practical existence, where language and life are a matter of “dwelling in speech.” In this second volume, Hatab supplements and fortifies his initial analysis by offering a detailed treatment of child development and language acquisition, which exhibit a proto-phenomenological world in the making. He then takes up an in-depth study of the differences between oral and written language (particularly in the ancient Greek world) and how the history of alphabetic literacy shows why Western philosophy came to emphasize objective, representational models of cognition and language, which conceal and pass over the presentational domain of dwelling in speech. Such a study offers significant new angles on the nature of philosophy and language.

The received view of Martin Heidegger’s work is that he leaves little room for reason in the practice of philosophy or the conduct of life. Citing his much-scorned remark that reason is the “stiff-necked adversary of thought”, critics argue that Heidegger’s philosophy effectively severs the tie between reason and normativity, leaving anyone who adheres to his position without recourse to justifying reasons for their beliefs and actions. Transcending Reason is a collection of essays by leading Heidegger scholars that challenges this view by exploring new ways to understand Heidegger’s approach to the relationship between reason, normativity, and the philosophical methodology that gives us access to these issues. The volume points to Heidegger’s novel approach to reason understood in terms of what he calls Dasein’s ‘transcendence’—the ability to occupy the world as a space of normatively structured meanings in which we navigate our striving to be. By examining the strengths and weaknesses of this new and innovative take on Heidegger’s philosophy, this collection considers the possibility that he does not sever but rather reconceives the relation between reason and normativity.

This book employs Heidegger’s work of the 1920s and early 1930s to develop distinctively Heideggerian accounts of agency, freedom, and responsibility, making the case that Heidegger’s thought provides a compelling alternative to the mainstream philosophical accounts of these concepts.Hans Pedersen demonstrates that Heidegger’s thought can be fruitfully used to develop a plausible alternative understanding of agency that avoids the metaphysical commitments that give rise to the standard free-will debate. The first several chapters are devoted to working out an account of the ontological structure of human agency, specifically focusing on the Heideggerian understanding of the role of mental states, causal explanations, and deliberation in human agency, arguing that action need not be understood in terms of the causal efficacy of mental states. In the following chapters, building on the prior account of agency, Pedersen develops Heideggerian accounts of freedom and responsibility. Having shown that action need not be understood causally, the Heideggerian view thereby avoids the conflict between free will and determinism that gives rise to the problem of free will and the correlative problem of responsibility.

Although philosophers have examined and commented on music for centuries, Martin Heidegger, one of the greatest philosophers of the 20th century, had frustratingly little to say about music—directly, at least. This volume, the first to tackle Heidegger and music, features contributions from philosophers, musicians, educators, and musicologists from many countries throughout the world, aims to utilize Heidegger’s philosophy to shed light on the place of music in different contexts and fields of practice. Heidegger’s thought is applied to a wide range of musical spheres, including improvisation, classical music, electronic music, African music, ancient Chinese music, jazz, rock n’ roll, composition, and musical performance. The volume also features a wide range of philosophical insights on the essence of music, music’s place in society, and the promise of music’s ability to open up new ways of understanding the world with the onset of the technological and digital musical age. Heidegger and Music breaks new philosophical ground by showcasing creative vignettes that not only push Heidegger’s concepts in new directions, but also get us to question the meaning of music in various contexts.

Although philosophers have examined and commented on music for centuries, Martin Heidegger, one of the greatest philosophers of the 20th century, had frustratingly little to say about music—directly, at least. This volume, the first to tackle Heidegger and music, features contributions from philosophers, musicians, educators, and musicologists from many countries throughout the world, aims to utilize Heidegger’s philosophy to shed light on the place of music in different contexts and fields of practice. Heidegger’s thought is applied to a wide range of musical spheres, including improvisation, classical music, electronic music, African music, ancient Chinese music, jazz, rock n’ roll, composition, and musical performance. The volume also features a wide range of philosophical insights on the essence of music, music’s place in society, and the promise of music’s ability to open up new ways of understanding the world with the onset of the technological and digital musical age. Heidegger and Music breaks new philosophical ground by showcasing creative vignettes that not only push Heidegger’s concepts in new directions, but also get us to question the meaning of music in various contexts.

Philosophical debates, many of them involving the appropriation of modern Western philosophical doctrines, are a crucial element shaping the intellectual and practical behaviour of many thinkers in the Islamicate world and their audiences. One Western philosopher currently receiving a particularly lively reception throughout the Islamicate world is Martin Heidegger. This book explores various aspects of the reception of Heidegger’s thought in the Arabic, Iranian, Turkish, and South Asian intellectual context. Expert Heidegger scholars from across the Islamicate world introduce and discuss approaches to Heidegger’s philosophy that operationalize, recontextualize, or review it critically in the light of Islamic and Islamicate traditions. In doing so, this book imparts knowledge of the history and present situation of Heidegger's reception in the Islamicate world and suggests new pathways for the future of Heidegger Studies – pathways that associate Heidegger’s thought with the challenges presently faced by the Islamicate world.

The holy (Being-as-the-holy) is a distinctive theme in Heidegger’s work that is perhaps well-known to readers, yet not attended to sufficiently in contemporary Heidegger studies. The essays in this volume, authored by an international group of scholars, offer readers an opportunity to consider the many dimensions and possibilities of the notion of “the holy” (das Heilige) in his thinking.The authors in this volume document the multiple texts and contexts of Heidegger’s discussions of the holy, and they offer detailed readings and their own particular interpretations and applications. The chapters, taken together, make a significant contribution not only to Heidegger scholarship but also to our understanding of our fundamental human situation in relation to Being-as-the holy.

The holy (Being-as-the-holy) is a distinctive theme in Heidegger’s work that is perhaps well-known to readers, yet not attended to sufficiently in contemporary Heidegger studies. The essays in this volume, authored by an international group of scholars, offer readers an opportunity to consider the many dimensions and possibilities of the notion of “the holy” (das Heilige) in his thinking.The authors in this volume document the multiple texts and contexts of Heidegger’s discussions of the holy, and they offer detailed readings and their own particular interpretations and applications. The chapters, taken together, make a significant contribution not only to Heidegger scholarship but also to our understanding of our fundamental human situation in relation to Being-as-the holy.

Within the vast reception history of Martin Heidegger’s philosophical thought poets, novelists, and playwrights have occupied a central place. This collection of essays opens up new perspectives by tracing the manifold, often surprising ways in which Heideggerian concepts, motifs, and concerns have been taken up in literary and poetic writing since the middle of the 20th century. In their contributions, scholars from the Americas, Asia, and Europe explore intellectual constellations between Heidegger and selected literary figures such as John Ashbery, Julia de Burgos, Paul Celan, Elfriede Jelinek, and Velimir Khlebnikov.The volume unveils the immense creativity that crystallizes in these poetic and literary traces and disseminations of Heidegger’s thinking. Hence, it points to new and fruitful ways to critically intervene in current philosophical and literary debates.

Within the vast reception history of Martin Heidegger’s philosophical thought poets, novelists, and playwrights have occupied a central place. This collection of essays opens up new perspectives by tracing the manifold, often surprising ways in which Heideggerian concepts, motifs, and concerns have been taken up in literary and poetic writing since the middle of the 20th century. In their contributions, scholars from the Americas, Asia, and Europe explore intellectual constellations between Heidegger and selected literary figures such as John Ashbery, Julia de Burgos, Paul Celan, Elfriede Jelinek, and Velimir Khlebnikov.The volume unveils the immense creativity that crystallizes in these poetic and literary traces and disseminations of Heidegger’s thinking. Hence, it points to new and fruitful ways to critically intervene in current philosophical and literary debates.

Martin Heidegger held Plato responsible for inaugurating the slow slide of the West into nihilism and the apocalyptic crisis of modernity. In this book, Gregory Fried defends Plato against Heidegger’s critiques. While taking seriously Heidegger’s analysis of human finitude and historicity, Fried argues that Heidegger neglects the transcending ideals that necessarily guide human life as situated in time and place. That neglect results in Heidegger’s disastrous politics, unhinged from a practical reason grounded in the philosophical search from a truth that transcends historical contingency. Thinking both with and against Heidegger, Fried shows how Plato’s skeptical idealism provides an ethics that captures both the situatedness of finite human existence and the need for transcendent ideals. The result is a novel way of understanding politics and ethical life that Fried calls a polemical ethics, which mediates between finitude and transcendence by engaging in constructive confrontation with both traditions and other persons. The contradiction between the founding ideals of the United States and its actual history of racism and slavery provides an occasion to discuss polemical ethics in practice.

It is evident from recent political campaigns, such as that of Donald Trump, that the deployment of attention is crucial for political outcomes. Indeed, Trump’s presidency came about in part due to realities that were produced by the media themselves, which required in turn the engagement of public attention. The implication is that the instability and capriciousness that is often associated with attention can be an important influence on the outcomes that are so produced. Drawing on the thought of Martin Heidegger, Lawrence Berger puts forward a new conception of attention as human presence, showing how its state determines the efficacy of public spaces in articulating and achieving visions of the common good. As politicians seek to amass power by capturing attention, citizens can engage in disciplines of attention such as mindfulness in producing a public power that is more appropriately oriented to the welfare of all. Berger argues that the practice of mindfulness can enable enhanced ontological bonds to form between individuals, which can be the basis for more stable and effective political realities. Such bonds are not given structures, but are rather contingent upon the state of attention, which comes about holistically by way of a hermeneutical circle of attention, language, and bodily understanding. This book is a valuable resource for scholars and students of philosophy of mind, political philosophy, phenomenology, and cognitive science.

It is evident from recent political campaigns, such as that of Donald Trump, that the deployment of attention is crucial for political outcomes. Indeed, Trump''s presidency came about in part due to realities that were produced by the media themselves, which required in turn the engagement of public attention. The implication is that the instability and capriciousness that is often associated with attention can be an important influence on the outcomes that are so produced. Drawing on the thought of Martin Heidegger, Lawrence Berger puts forward a new conception of attention as human presence, showing how its state determines the efficacy of public spaces in articulating and achieving visions of the common good. As politicians seek to amass power by capturing attention, citizens can engage in disciplines of attention such as mindfulness in producing a public power that is more appropriately oriented to the welfare of all. Berger argues that the practice of mindfulness can enable enhanced ontological bonds to form between individuals, which can be the basis for more stable and effective political realities. Such bonds are not given structures, but are rather contingent upon the state of attention, which comes about holistically by way of a hermeneutical circle of attention, language, and bodily understanding. This book is a valuable resource for scholars and students of philosophy of mind, political philosophy, phenomenology, and cognitive science.

Heidegger’s turn to poetry in the latter half of his career is well known, but his own verse has to date received relatively little attention. How can we understand Heideggerian poetics without a thorough reading of the poet’s own verse? Thought-Poems offers a translation of GA81 of Heidegger’s collected works, where the reader can read the German version alongside the English text. Musical, allusive, engaged deeply with humanity’s primordial relationships, the Gedachtes or thought-poems here translated show Heidegger’s language at its most beautiful, and open new ways to conceive of the relationship between language and being.

It is evident from recent political campaigns, such as that of Donald Trump, that the deployment of attention is crucial for political outcomes. Indeed, Trump’s presidency came about in part due to realities that were produced by the media themselves, which required in turn the engagement of public attention. The implication is that the instability and capriciousness that is often associated with attention can be an important influence on the outcomes that are so produced. Drawing on the thought of Martin Heidegger, Lawrence Berger puts forward a new conception of attention as human presence, showing how its state determines the efficacy of public spaces in articulating and achieving visions of the common good. As politicians seek to amass power by capturing attention, citizens can engage in disciplines of attention such as mindfulness in producing a public power that is more appropriately oriented to the welfare of all. Berger argues that the practice of mindfulness can enable enhanced ontological bonds to form between individuals, which can be the basis for more stable and effective political realities. Such bonds are not given structures, but are rather contingent upon the state of attention, which comes about holistically by way of a hermeneutical circle of attention, language, and bodily understanding. This book is a valuable resource for scholars and students of philosophy of mind, political philosophy, phenomenology, and cognitive science.

This collection of original essays brings together leading scholars from a range of disciplines to explore the influence and importance of Parmenides to Heidegger’s quest to bring about the end of philosophy according to its own beginning. While the significance of Plato and Aristotle to Martin Heidegger’s philosophical development in the 1920s and 1930s is well documented, the role of Parmenides remains relatively obscure. From Heidegger’s thinking prior to Being and Time and after it, toward his thought of The Event, Parmenides is a constant presence within Heidegger’s developing concern to overcome metaphysics, and so restore for thinking the original question of being. This book makes the case that, without Parmenides, philosophy could not be philosophy, and Heidegger could not be Heidegger.

This collection of original essays brings together leading scholars from a range of disciplines to explore the influence and importance of Parmenides to Heidegger's quest to bring about the end of philosophy according to its own beginning. While the significance of Plato and Aristotle to Martin Heidegger's philosophical development in the 1920s and 1930s is well documented, the role of Parmenides remains relatively obscure. From Heidegger's thinking prior to Being and Time and after it, toward his thought of The Event, Parmenides is a constant presence within Heidegger's developing concern to overcome metaphysics, and so restore for thinking the original question of being. This book makes the case that, without Parmenides, philosophy could not be philosophy, and Heidegger could not be Heidegger.

This volume consists of over one-hundred epistolary exchanges between Martin Heidegger and one of his earliest students, Karl Löwith, who became a renowned and accomplished philosopher in his own right. The letters span a period of just over fifty years and range from casual to philosophical in tone. The more philosophically oriented letters shed important light on the ideas and writings of both Heidegger and Löwith, while the more casual letters provide insight into Heidegger the teacher, the man, and the friend, as well as into Löwith the devoted but reflectively critical student. By providing previously untranslated materials, this volume contributes to a greater understanding of the lives and the work of these two crucially important philosophers. Additionally, through the various bibliographical and cultural details that are disclosed along the way, this volume contributes to a greater understanding of German intellectual and cultural history during the span of its most challenging and devastating years.

Heidegger, Dasein, and Gender takes Heidegger to task on gender by assessing his views on women as thinkers and exploring what his work offers to contemporary LGBTQ+ and women’s studies. Scholars come together whose Heidegger research engages bioethics, pregnancy, motherhood and maternal Dasein; whether Dasein can be gender neutral or non-binary, and what it means when ‘neutrality’ and gender are defined by patriarchy rather than the spectrum of lived genders; the question of human capacity for transcendence in the immanence of flesh; and the possibility of re-imaging Dasein as gendered, i.e., born into embodiment and bound to memory, and the capacity to create new futures by transitioning the present as it slips into history. Authors ask who and what, including animals, can be Dasein and bring Heidegger to issues of sexual abuse and violence, men’s experience when thrust into women’s daily (and not so daily) routine, and the intersection of queerness and death. The book aims not to provide final answers, but to open possibilities for further thinking with, on, against, through and because of Heidegger.

Heidegger, Dasein, and Gender takes Heidegger to task on gender by assessing his views on women as thinkers and exploring what his work offers to contemporary LGBTQ+ and women’s studies. Scholars come together whose Heidegger research engages bioethics, pregnancy, motherhood and maternal Dasein; whether Dasein can be gender neutral or non-binary, and what it means when ‘neutrality’ and gender are defined by patriarchy rather than the spectrum of lived genders; the question of human capacity for transcendence in the immanence of flesh; and the possibility of re-imaging Dasein as gendered, i.e., born into embodiment and bound to memory, and the capacity to create new futures by transitioning the present as it slips into history. Authors ask who and what, including animals, can be Dasein and bring Heidegger to issues of sexual abuse and violence, men’s experience when thrust into women’s daily (and not so daily) routine, and the intersection of queerness and death. The book aims not to provide final answers, but to open possibilities for further thinking with, on, against, through and because of Heidegger.

Making Sense of Heidegger presents a radically new reading of Heidegger’s notoriously difficult oeuvre. Clearly written and rigorously grounded in the whole of Heidegger’s writings, Thomas Sheehan’s latest book argues for the strict unity of Heidegger’s thought on the basis of three theses: that his work was phenomenological from beginning to the end; that “being” refers to the meaningful presence of things in the world of human concerns; and that what makes such intelligibility possible is the existential structure of human being as the thrown-open or appropriated “clearing.”Sheehan offers a compelling alternative to the classical paradigm that has dominated Heidegger research over the last half-century, as well as a valuable retranslation of the key terms in Heidegger's lexicon. This important book opens a new path in Heidegger research that will stimulate dialogue not only within Heidegger studies but also with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.

Making Sense of Heidegger presents a radically new reading of Heidegger’s notoriously difficult oeuvre. Clearly written and rigorously grounded in the whole of Heidegger’s writings, Thomas Sheehan’s latest book argues for the strict unity of Heidegger’s thought on the basis of three theses: that his work was phenomenological from beginning to the end; that “being” refers to the meaningful presence of things in the world of human concerns; and that what makes such intelligibility possible is the existential structure of human being as the thrown-open or appropriated “clearing.”Sheehan offers a compelling alternative to the classical paradigm that has dominated Heidegger research over the last half-century, as well as a valuable retranslation of the key terms in Heidegger's lexicon. This important book opens a new path in Heidegger research that will stimulate dialogue not only within Heidegger studies but also with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.

Making Sense of Heidegger presents a radically new reading of Heidegger’s notoriously difficult oeuvre. Clearly written and rigorously grounded in the whole of Heidegger’s writings, Thomas Sheehan’s latest book argues for the strict unity of Heidegger’s thought on the basis of three theses: that his work was phenomenological from beginning to the end; that “being” refers to the meaningful presence of things in the world of human concerns; and that what makes such intelligibility possible is the existential structure of human being as the thrown-open or appropriated “clearing.”Sheehan offers a compelling alternative to the classical paradigm that has dominated Heidegger research over the last half-century, as well as a valuable retranslation of the key terms in Heidegger''s lexicon. This important book opens a new path in Heidegger research that will stimulate dialogue not only within Heidegger studies but also with philosophers outside the phenomenological tradition and scholars in theology, literary criticism, and existential psychiatry.

In the past few decades, it has become clear that the Western world’s relation to nature has led to environmental degradation so wide-ranging that it threatens the existence of human civilizations as we have come to know them. The onset of anthropogenic climate change and the increasing threats of resource depletions are the most obvious signs of an environmental crisis. This book attempts to examine the metaphysical underpinnings of our current environmental crisis, thereby viewing it from a philosophical perspective. Using Martin Heidegger’s writings on the history of being as its lynchpin, it examines how humans have come to view nature as a giant array of mere resources to be maximally exploited. Following Heidegger, Casey Rentmeester argues that this understanding of nature is rooted in the understanding of what it means to be that came about in ancient Greece. Rentmeester then utilizes elements of Heidegger’s post-metaphysical later philosophy and aspects of early philosophical Daoism to create an alternative way to think about the relation between humans and nature that is environmentally sustainable.

In the past few decades, it has become clear that the Western world’s relation to nature has led to environmental degradation so wide-ranging that it threatens the existence of human civilizations as we have come to know them. The onset of anthropogenic climate change and the increasing threats of resource depletions are the most obvious signs of an environmental crisis. This book attempts to examine the metaphysical underpinnings of our current environmental crisis, thereby viewing it from a philosophical perspective. Using Martin Heidegger’s writings on the history of being as its lynchpin, it examines how humans have come to view nature as a giant array of mere resources to be maximally exploited. Following Heidegger, Casey Rentmeester argues that this understanding of nature is rooted in the understanding of what it means to be that came about in ancient Greece. Rentmeester then utilizes elements of Heidegger’s post-metaphysical later philosophy and aspects of early philosophical Daoism to create an alternative way to think about the relation between humans and nature that is environmentally sustainable.

In the past few decades, it has become clear that the Western world’s relation to nature has led to environmental degradation so wide-ranging that it threatens the existence of human civilizations as we have come to know them. The onset of anthropogenic climate change and the increasing threats of resource depletions are the most obvious signs of an environmental crisis. This book attempts to examine the metaphysical underpinnings of our current environmental crisis, thereby viewing it from a philosophical perspective. Using Martin Heidegger’s writings on the history of being as its lynchpin, it examines how humans have come to view nature as a giant array of mere resources to be maximally exploited. Following Heidegger, Casey Rentmeester argues that this understanding of nature is rooted in the understanding of what it means to be that came about in ancient Greece. Rentmeester then utilizes elements of Heidegger’s post-metaphysical later philosophy and aspects of early philosophical Daoism to create an alternative way to think about the relation between humans and nature that is environmentally sustainable.