Postcolonial Politics – serie

Over the last four decades, Dipesh Chakrabarty’s astonishingly wide-ranging scholarship has elaborated a range of important issues, especially those of modernity, identity, and politics – in dialogue with postcolonial theory and critical historiography – on global and planetary scales. All of this makes Chakrabarty among the most significant (and most cited) scholars working in the humanities and social sciences today. The present text comprises substantive yet short, academic yet accessible essays that are crafted in conversation with the critical questions raised by Chakrabarty’s writings.Now, Chakrabarty holds the singular distinction of making key contributions to some of the most salient shifts in understandings of the Global South that have come about in wake of subaltern studies and postcolonial perspectives, critiques of Eurocentrism together with elaborations of public pasts, and articulations of climatic histories alongside problems of the Anthropocene. Rather than exegeses and commentaries, these original, commissioned, pieces – written by a stellar cast of contributors from four continents – imaginatively engage Chakrabarty’s insights and arguments, in order to incisively explore important issues of the politics of knowledge in contemporary worlds. This book will be of interest to scholars and graduate students interested in a wide variety of interdisciplinary issues across the humanities and social sciences, especially the interplay between postcolonial perspectives and subaltern studies, between man-made climate change and the human sciences, between history and theory, and between modernity and globalization.

The Economics of Empire: Genealogies of Capital and the Colonial Encounter is a multidisciplinary intervention into postcolonial theory that constructs and theorizes a political economy of empire.This comprehensive collection traces the financial genealogies associated with the colonial enterprise, the strategies of economic precarity, the pedigrees of capital, and the narratives of exploitation that underlay and determined the course of modern history. One of the first attempts to take this approach in postcolonial studies, the book seeks to sketch the commensal relation—a symbiotic "phoresy"—between capitalism and colonialism, reading them as linked structures that carried and sustained each other through and across the modern era. The scholars represented here are all postcolonial critics working in a range of disciplines, including Political Science, Sociology, History, Peace and Conflict Studies, Legal Studies, and Literary Criticism, exploring the connections between empire and capital, and the historical and political implications of that structural hinge. Each author engages existing postcolonial and poststructuralist theory and criticism while bridging it over to research and analytic lenses less frequently engaged by postcolonial critics. In so doing, they devise novel intersectional and interdisciplinary frameworks through which to produce more greatly nuanced understandings of imperialism, capitalism, and their inextricable relation, "new" postcolonial critiques of empire for the twenty-first century.This book will be an excellent resource for students and researchers of Postcolonial Studies, Literature, History, Sociology, Economics, Political Science and International Studies, among others.

Power may be globalized, but Westphalian notions of sovereignty continue to determine political and legal arrangements domestically and internationally: global issues - the legacy of colonialism expressed in continuing human displacement and environmental destruction - are thus treated ‘parochially’ and ineffectually. Not designed for dealing with situations of interdependence, democratic institutions find themselves in crisis. Reform in this case is not simply operational but conceptual: political relationships need to be drawn differently; the cultural illiteracy that prevents the local knowledge invested in places made after their stories needs to be recognised as a major obstacle to decolonising governance.Archipelagic thinking refers to neglected dimensions of the earth’s human geography but also to a geo-politics of relationality, where governance is understood performatively as the continuous establishment of exchange rates. Insisting on the poetic literacy that must inform a decolonising politics, Carter suggests a way out of the incommensurability impasse that dogs assertions of indigenous sovereignty. Discussing bicultural areal management strategies located in south-west Victoria, Maluco (Indonesia) and inter-regionally across the Arafura and Timor Seas, Carter argues for the existence of creative regions constituted archipelagically that can intervene to rewrite the theory and practice of decolonisation.A book of great stylistic elegance and deftness of analysis, Decolonising Governance is an important intervention in the related fields of ecological, ecocritical and environmental humanities. Methodologically innovative in its foregrounding of relationality as the nexus between poetics and politics, it will also be of great interest to scholars in a range of areas, including communicational praxis, land/sea biodiversity design, bicultural resource management, and the constitution of post-Westphalian regional jurisdictions.

The Economics of Empire: Genealogies of Capital and the Colonial Encounter is a multidisciplinary intervention into postcolonial theory that constructs and theorizes a political economy of empire.This comprehensive collection traces the financial genealogies associated with the colonial enterprise, the strategies of economic precarity, the pedigrees of capital, and the narratives of exploitation that underlay and determined the course of modern history. One of the first attempts to take this approach in postcolonial studies, the book seeks to sketch the commensal relation—a symbiotic "phoresy"—between capitalism and colonialism, reading them as linked structures that carried and sustained each other through and across the modern era. The scholars represented here are all postcolonial critics working in a range of disciplines, including Political Science, Sociology, History, Peace and Conflict Studies, Legal Studies, and Literary Criticism, exploring the connections between empire and capital, and the historical and political implications of that structural hinge. Each author engages existing postcolonial and poststructuralist theory and criticism while bridging it over to research and analytic lenses less frequently engaged by postcolonial critics. In so doing, they devise novel intersectional and interdisciplinary frameworks through which to produce more greatly nuanced understandings of imperialism, capitalism, and their inextricable relation, "new" postcolonial critiques of empire for the twenty-first century.This book will be an excellent resource for students and researchers of Postcolonial Studies, Literature, History, Sociology, Economics, Political Science and International Studies, among others.

This book examines claims for recognition of cultural difference from immigrant and Indigenous minorities, highlighting the ways in which they intersect with ideas of national community. Busbridge argues that there is an important, albeit under-explored, relationship between nation and multicultural politics of recognition.Drawing on the Australian context, the book explores how nation features as a productive, if somewhat ambivalent, discursive resource in contemporary Muslim and Aboriginal struggles to be recognised. In demanding recognition, minorities enter into the business of ‘making the nation’ by positing alternative conceptions of national identity, culture and belonging that are more attentive to their differences and claims. This dynamic is engaged as an expression of ‘postcolonial citizenship’. Postcolonial citizenship is imagined in terms of the ways in which minority groups actualise multicultural realities through rewriting ideas of national community. It underlines the critical importance of revising the power relations that deem some groups ‘more national’ and others less so – and which, in Western multicultural societies, are typically tied to notions of the ‘West’ and its ‘others’.This book is an important conceptual, theoretical and political intervention that brings postcolonialism and multiculturalism into dialogue on the increasingly potent issues of nation and national identity. It will be of great interest to scholars and students of sociology, politics, postcolonial studies, culture, identity and nation.

Unconventional, creative, and highly original, Wang Min’an’s work centres on the assemblage of household machines that create the space of contemporary domesticity. It offers pathways to a new understanding of how the sudden commodification of domestic space in China beginning in the late 1980s has transformed Chinese domestic life beyond recognition. In terms of modern urban Chinese family life, people do not just move into new apartments; they move into new modes of living which involve new ways of relating to the world. Wang’s discussion on the reconstitution of Chinese domestic life—its founding moral, aesthetic, political values—is tremendously useful and enlightening.In these essays, the author stages a Latourian collapse of subject and object in adopting the point of view of both human and non-human actants. This volume brings a new sensibility to bear on objects of modern everyday life. This work is not a "China book," but rather a work marked profoundly by China. Wang experiments with the applicability of "theory" to what might be thought of as a transcultural common life embedded in mundane technologies. The book is particularly concerned with rescuing everyday materiality and bodily life from the numb obscurity to which things have been relegated by modern consumerism and bourgeois hygiene.This book is not an oddity from the mysterious East; it is a playful experiment in writing from a unique scholar, a leading thinker and theorist in the humanities in China, and will be of interest to scholars and students of East Asian, particularly Chinese, political and domestic studies.

This book offers an accessible and timely analysis of the ‘War on Terror’, based on an innovative approach to a broad range of theoretical and empirical research. It uses ‘gendered orientalism’ as a lens through which to read the relationship between the George W. Bush administration, gendered and racialized military intervention, and global politics.Khalid argues that legitimacy, power, and authority in global politics, and the ‘War on Terror’ specifically, are discursively constructed through representations that are gendered and racialized, and often orientalist. Looking at the ways in which ‘official’ US ‘War on Terror’ discourse enabled military intervention into Afghanistan and Iraq, the book takes a postcolonial feminist approach to broaden the scope of critical analyses of the ‘War on Terror’ and reflect on the gendered and racial underpinnings of key relations of power within contemporary global politics.This book is a unique, innovative and significant analysis of the operation of race, orientalism, and gender in global politics, and the ‘War on Terror’ specifically. It will be of great interest to scholars and graduates interested in gender politics, development, humanitarian intervention, international (global) relations, Middle East politics, security, and US foreign policy.

This book aims to explore precisely how modern Japanese poetry has remained central to public life in both Japan and its former colony of Taiwan.Though classical Japanese poetry has captivated the imagination of Asian studies scholars, little research has been conducted to explore its role in public life as a discourse influential in defining both the modern Japanese empire and contemporary postcolonial negotiations of identity. This book shows how highly visible poetry in regular newspaper columns and blogs have in various historical situations in Japan and colonial Taiwan contested as well as promoted diverse colonial imaginaries. This poetry reflects both contemporary life and traditional poetics with few counterpoints in Western media. Methodologically, this book offers a defense of the public influence of poetry, each chapter enlisting a wide range of social and media theorists from Japan, Europe, and North America to explore specific historical moments in an original recasting of intertextuality as a vital feature of active inter-evental material engagements.In this book, rather than recite a standard survey of literary movements and key poets, the approach taken is to examine uses of poetry shown not only to support colonialism and imperialism, emerging objectionable forms of exploitation as well as the destruction of ecologies (including old-growth forests in Taiwan and the Fukushima Disaster), but also to present a medium of resistance, a minor literature for registering protest, forming transnational affiliations, and promoting grass-roots democracy. The book is based on years of research and fieldwork partially in conjunction with the production of a documentary film, Horizons of the Rising Sun: Postcolonial Nostalgia and Politics in the Taiwan Tanka Association Today (2017).

At the heart of this book is the argument that the fact that so many post-structuralist French intellectuals have a strong ‘colonial’ connection, usually with Algeria, cannot be a coincidence. The ‘biographical’ fact that so many French intellectuals were born in or otherwise connected with French Algeria has often been noted, but it has never been theorised. Ahluwalia makes a convincing case that post-structuralism in fact has colonial and postcolonial roots. This is an important argument, and one that ‘connects’ two theoretical currents that continue to be of great interest, post-structuralism and postcolonialism.The re-reading of what is now familiar material against the background of de-colonial struggles demonstrates the extent to which it is this new condition that prompted theory to question long-held assumptions inscribed in the European colonial enterprise. The wide-ranging discussion, ranging across authors as different as Foucault, Derrida, Fanon, Althusser, Cixous, Bourdieu and Lyotard, enables the reader to make connections that have remained unnoticed or been neglected. It also brings back into view a history of struggles, both political and theoretical, that has shaped the landscape of critique in the social sciences and humanities. This clear and lucid discussion of important and often difficult thinkers will be widely read and widely debated by students and academics alike.

At the heart of this book is the argument that the fact that so many post-structuralist French intellectuals have a strong ‘colonial’ connection, usually with Algeria, cannot be a coincidence. The ‘biographical’ fact that so many French intellectuals were born in or otherwise connected with French Algeria has often been noted, but it has never been theorised. Ahluwalia makes a convincing case that post-structuralism in fact has colonial and postcolonial roots. This is an important argument, and one that ‘connects’ two theoretical currents that continue to be of great interest, post-structuralism and postcolonialism.The re-reading of what is now familiar material against the background of de-colonial struggles demonstrates the extent to which it is this new condition that prompted theory to question long-held assumptions inscribed in the European colonial enterprise. The wide-ranging discussion, ranging across authors as different as Foucault, Derrida, Fanon, Althusser, Cixous, Bourdieu and Lyotard, enables the reader to make connections that have remained unnoticed or been neglected. It also brings back into view a history of struggles, both political and theoretical, that has shaped the landscape of critique in the social sciences and humanities. This clear and lucid discussion of important and often difficult thinkers will be widely read and widely debated by students and academics alike.

This book argues that there is a new, Sinological form of orientalism at work in the world. It has shifted from a logic of ‘essential difference’ to one of ‘sameness’ or general equivalence. "China" is now in a halting but inevitable process of becoming-the-same as the USA and the West. Orientalism is now closer to the cultural logic of capitalism, even as it shows the afterlives of colonial discourse. This shift reflects our era of increasing globalization; the migration of orientalism to area studies and the pax Americana; the liberal triumph at the "end" of history and the demonization of Maoism; an ever closer Sino-West relationship; and the overlapping of anti-communist and colonial discourses. To make the case for this re-constitution of orientalism, this work offers an inter-disciplinary analysis of the China field broadly defined. Vukovich takes on specialist work on the politics, governance, and history of the Mao and reform eras, from the Great Leap Forward to Tiananmen, 1989; the Western study of Chinese film; recent work in critical theory which turns on ‘the China-reference"; and other global texts about or from China. Through extensive analysis, the production of Sinological knowledge is shown to be of a piece with Western global intellectual political culture. This work will be of great interest to scholars of Asian, postcolonial and cultural studies.

Reconciliation is one of the most significant contemporary challenges in the world today. In this innovative new volume, educational academics and practitioners across a range of cultural and political contexts examine the links between reconciliation and critical pedagogy, putting forward the notion that reconciliation projects should be regarded as public pedagogical interventions, with much to offer to wider theories of learning. While ideas about reconciliation are proliferating, few scholarly accounts have focused on its pedagogies. This book seeks to develop a generative theory that properly maps reconciliation processes and works out the pedagogical dimensions of new modes of narrating and listening, and effecting social change. The contributors build conceptual bridges between the scholarship of reconciliation studies and existing education and pedagogical literature, bringing together the concepts of reconciliation and pedagogy into a dialogical encounter and evaluating how each might be of mutual benefit to the other, theoretically and practically.This study covers a broad range of territory including ethnographic accounts of reconciliation efforts, practical implications of reconciliation matters for curricula and pedagogy in schools and universities and theoretical and philosophical considerations of reconciliation/pedagogy. It will be of great interest to students and scholars of peace and reconciliation studies, educational studies and international relations.

Bringing together scholars from a diverse range of disciplines, The City as Target provides a sustained and critical response to the relationship between the concept of targeting (in its many forms) and notions of understanding, imagining and shaping the urban. Among the many spatial and graphic terms used to describe cities in urban studies, the word target is rarely encountered. Though equally spatial, it differs from these others by implying some motive force, and, more than that, a force with some intentionality. To target is to aim, to project, and ultimately to impact. It suggests a space of violence, or at least action, or movement resulting in displacement, which most other terms do not. In that sense it is useful, underused, and perhaps revelatory. Rather than approach the city as simply a site of growth, processes, and developments, the contributors to this volume treat it as the recipient of attentions. The work draws on a wide variety of geographical sites and historic monuments in order to explore this concept, examining and challenging current urban theories. It seeks to highlight both the power of The Global City and the current vulnerability and fragility of urban culture, exploring the city as a recipient and a culprit in relation to issues including terrorism and urban warfare, the latest cyclical failure of global financial markets, and the relatively new spectre of environmental unsustainability.Offering a unique and relevant contribution to the literature, this work will be of great interest to scholars of urban theory, international relations, postcolonial politics and military studies.

Reconciliation is one of the most significant contemporary challenges in the world today. In this innovative new volume, educational academics and practitioners across a range of cultural and political contexts examine the links between reconciliation and critical pedagogy, putting forward the notion that reconciliation projects should be regarded as public pedagogical interventions, with much to offer to wider theories of learning. While ideas about reconciliation are proliferating, few scholarly accounts have focused on its pedagogies. This book seeks to develop a generative theory that properly maps reconciliation processes and works out the pedagogical dimensions of new modes of narrating and listening, and effecting social change. The contributors build conceptual bridges between the scholarship of reconciliation studies and existing education and pedagogical literature, bringing together the concepts of reconciliation and pedagogy into a dialogical encounter and evaluating how each might be of mutual benefit to the other, theoretically and practically.This study covers a broad range of territory including ethnographic accounts of reconciliation efforts, practical implications of reconciliation matters for curricula and pedagogy in schools and universities and theoretical and philosophical considerations of reconciliation/pedagogy. It will be of great interest to students and scholars of peace and reconciliation studies, educational studies and international relations.

This book uses a postcolonial lens to question development’s dominant cultural representations and institutional practices, investigating the possibilities for a transformatory postcolonial politics. Ilan Kapoor examines recent development policy initiatives in such areas as ‘governance,’ ‘human rights’ and ‘participation’ to better understand and contest the production of knowledge in development - its cultural assumptions, power implications, and hegemonic politics. The volume shows how development practitioners and westernized elites/intellectuals are often complicit in this neo-colonial knowledge production. Noble gestures such as giving foreign aid or promoting participation and democracy frequently mask their institutional biases and economic and geopolitical interests, while silencing the subaltern (marginalized groups), on whose behalf they purportedly work. In response, the book argues for a radical ethical and political self-reflexivity that is vigilant to our reproduction of neo-colonialisms and amenable to public contestation of development priorities. It also underlines subaltern political strategies that can (and do) lead to greater democratic dialogue.

This book uses a postcolonial lens to question development’s dominant cultural representations and institutional practices, investigating the possibilities for a transformatory postcolonial politics. Ilan Kapoor examines recent development policy initiatives in such areas as ‘governance,’ ‘human rights’ and ‘participation’ to better understand and contest the production of knowledge in development - its cultural assumptions, power implications, and hegemonic politics. The volume shows how development practitioners and westernized elites/intellectuals are often complicit in this neo-colonial knowledge production. Noble gestures such as giving foreign aid or promoting participation and democracy frequently mask their institutional biases and economic and geopolitical interests, while silencing the subaltern (marginalized groups), on whose behalf they purportedly work. In response, the book argues for a radical ethical and political self-reflexivity that is vigilant to our reproduction of neo-colonialisms and amenable to public contestation of development priorities. It also underlines subaltern political strategies that can (and do) lead to greater democratic dialogue.

An original contribution to political theory and cultural studies this work argues for a reinterpretation of how race is described in US society. McKnight develops a line of reasoning to explain how we accommodate racial categories in a period when it has become important to adopt anti-racist formal instruments in much of our daily lives. The discussion ranges over a wide theoretical landscape, bringing to bear the insights of Wittgenstein, Stanley Cavell, Michel Foucault, Cornel West and others to the dilemmas represented by the continuing social practice of race. The book lays the theoretical foundation for a politics of critical race practice, it provides insight into why we have sought the legal and formal institutional solutions to racism that have developed since the 1960s, and then describes why these are inadequate to addressing the new practices of racism in society. The work seeks to leave the reader with a sense of possibility, not pessimism; and demonstrates how specific arguments about racial subjection may allow for changing how we live and thereby improve the impact race continues to have in our lives.By developing a new way to critically study how race persists in dominating society, the book provides readers with an understanding of how race is socially constructed today, and will be of great interest to students and scholars of political theory, American politics and race & ethnic politics

An original contribution to political theory and cultural studies this work argues for a reinterpretation of how race is described in US society. McKnight develops a line of reasoning to explain how we accommodate racial categories in a period when it has become important to adopt anti-racist formal instruments in much of our daily lives. The discussion ranges over a wide theoretical landscape, bringing to bear the insights of Wittgenstein, Stanley Cavell, Michel Foucault, Cornel West and others to the dilemmas represented by the continuing social practice of race. The book lays the theoretical foundation for a politics of critical race practice, it provides insight into why we have sought the legal and formal institutional solutions to racism that have developed since the 1960s, and then describes why these are inadequate to addressing the new practices of racism in society. The work seeks to leave the reader with a sense of possibility, not pessimism; and demonstrates how specific arguments about racial subjection may allow for changing how we live and thereby improve the impact race continues to have in our lives.By developing a new way to critically study how race persists in dominating society, the book provides readers with an understanding of how race is socially constructed today, and will be of great interest to students and scholars of political theory, American politics and race & ethnic politics

Unconventional, creative, and highly original, Wang Min’an’s work centres on the assemblage of household machines that create the space of contemporary domesticity. It offers pathways to a new understanding of how the sudden commodification of domestic space in China beginning in the late 1980s has transformed Chinese domestic life beyond recognition. In terms of modern urban Chinese family life, people do not just move into new apartments; they move into new modes of living which involve new ways of relating to the world. Wang’s discussion on the reconstitution of Chinese domestic life—its founding moral, aesthetic, political values—is tremendously useful and enlightening.In these essays, the author stages a Latourian collapse of subject and object in adopting the point of view of both human and non-human actants. This volume brings a new sensibility to bear on objects of modern everyday life. This work is not a "China book," but rather a work marked profoundly by China. Wang experiments with the applicability of "theory" to what might be thought of as a transcultural common life embedded in mundane technologies. The book is particularly concerned with rescuing everyday materiality and bodily life from the numb obscurity to which things have been relegated by modern consumerism and bourgeois hygiene.This book is not an oddity from the mysterious East; it is a playful experiment in writing from a unique scholar, a leading thinker and theorist in the humanities in China, and will be of interest to scholars and students of East Asian, particularly Chinese, political and domestic studies.

This book argues that there is a new, Sinological form of orientalism at work in the world. It has shifted from a logic of ‘essential difference’ to one of ‘sameness’ or general equivalence. "China" is now in a halting but inevitable process of becoming-the-same as the USA and the West. Orientalism is now closer to the cultural logic of capitalism, even as it shows the afterlives of colonial discourse. This shift reflects our era of increasing globalization; the migration of orientalism to area studies and the pax Americana; the liberal triumph at the "end" of history and the demonization of Maoism; an ever closer Sino-West relationship; and the overlapping of anti-communist and colonial discourses. To make the case for this re-constitution of orientalism, this work offers an inter-disciplinary analysis of the China field broadly defined. Vukovich takes on specialist work on the politics, governance, and history of the Mao and reform eras, from the Great Leap Forward to Tiananmen, 1989; the Western study of Chinese film; recent work in critical theory which turns on ‘the China-reference"; and other global texts about or from China. Through extensive analysis, the production of Sinological knowledge is shown to be of a piece with Western global intellectual political culture. This work will be of great interest to scholars of Asian, postcolonial and cultural studies.

Power may be globalized, but Westphalian notions of sovereignty continue to determine political and legal arrangements domestically and internationally: global issues - the legacy of colonialism expressed in continuing human displacement and environmental destruction - are thus treated ‘parochially’ and ineffectually. Not designed for dealing with situations of interdependence, democratic institutions find themselves in crisis. Reform in this case is not simply operational but conceptual: political relationships need to be drawn differently; the cultural illiteracy that prevents the local knowledge invested in places made after their stories needs to be recognised as a major obstacle to decolonising governance.Archipelagic thinking refers to neglected dimensions of the earth’s human geography but also to a geo-politics of relationality, where governance is understood performatively as the continuous establishment of exchange rates. Insisting on the poetic literacy that must inform a decolonising politics, Carter suggests a way out of the incommensurability impasse that dogs assertions of indigenous sovereignty. Discussing bicultural areal management strategies located in south-west Victoria, Maluco (Indonesia) and inter-regionally across the Arafura and Timor Seas, Carter argues for the existence of creative regions constituted archipelagically that can intervene to rewrite the theory and practice of decolonisation.A book of great stylistic elegance and deftness of analysis, Decolonising Governance is an important intervention in the related fields of ecological, ecocritical and environmental humanities. Methodologically innovative in its foregrounding of relationality as the nexus between poetics and politics, it will also be of great interest to scholars in a range of areas, including communicational praxis, land/sea biodiversity design, bicultural resource management, and the constitution of post-Westphalian regional jurisdictions.

Over the last four decades, Dipesh Chakrabarty’s astonishingly wide-ranging scholarship has elaborated a range of important issues, especially those of modernity, identity, and politics – in dialogue with postcolonial theory and critical historiography – on global and planetary scales. All of this makes Chakrabarty among the most significant (and most cited) scholars working in the humanities and social sciences today. The present text comprises substantive yet short, academic yet accessible essays that are crafted in conversation with the critical questions raised by Chakrabarty’s writings.Now, Chakrabarty holds the singular distinction of making key contributions to some of the most salient shifts in understandings of the Global South that have come about in wake of subaltern studies and postcolonial perspectives, critiques of Eurocentrism together with elaborations of public pasts, and articulations of climatic histories alongside problems of the Anthropocene. Rather than exegeses and commentaries, these original, commissioned, pieces – written by a stellar cast of contributors from four continents – imaginatively engage Chakrabarty’s insights and arguments, in order to incisively explore important issues of the politics of knowledge in contemporary worlds. This book will be of interest to scholars and graduate students interested in a wide variety of interdisciplinary issues across the humanities and social sciences, especially the interplay between postcolonial perspectives and subaltern studies, between man-made climate change and the human sciences, between history and theory, and between modernity and globalization.

Indian and South African Labor Responses to the International Labor Organization’s Green Initiatives: Through the Eyes of the Colonized explores the differences in attitudes of developing states to the International Labor Organization (ILO) green initiatives, such as sustainable development, green jobs, and just transition, through a comparative case study of India and South Africa. As noble and urgent as they seem, not all countries are on board with green initiatives. Some developing states are wary on the grounds that they continue the interventionist legacies of their colonizers. India is one of these countries less open to these initiatives, in contrast to South Africa, which has embedded the initiatives in their green labor programs. This book shows how postcolonial theories such as Said’s Orientalism and Bhabha’s mimicry can be helpful in making sense of these discrepancies in attitudes. By providing a comparative study of these two powerful BRICS countries, it fills an important gap in our understanding of postcolonial responses of developing states, and expands the fields of comparative politics, history, postcolonial studies, and environmental policies. The book concludes by exploring the distinct ways in which India resists these green initiatives and how South Africa offers resistance by mimicking Western green initiatives in their policy line-up. Indian and South African Labor Responses to the International Labor Organization’s Green Initiatives: Through the Eyes Initiatives will be of great interest to students and scholars of Postcolonial Politics and History, and International Relations.

Indian and South African Labor Responses to the International Labor Organization’s Green Initiatives: Through the Eyes of the Colonized explores the differences in attitudes of developing states to the International Labor Organization (ILO) green initiatives, such as sustainable development, green jobs, and just transition, through a comparative case study of India and South Africa. As noble and urgent as they seem, not all countries are on board with green initiatives. Some developing states are wary on the grounds that they continue the interventionist legacies of their colonizers. India is one of these countries less open to these initiatives, in contrast to South Africa, which has embedded the initiatives in their green labor programs. This book shows how postcolonial theories such as Said’s Orientalism and Bhabha’s mimicry can be helpful in making sense of these discrepancies in attitudes. By providing a comparative study of these two powerful BRICS countries, it fills an important gap in our understanding of postcolonial responses of developing states, and expands the fields of comparative politics, history, postcolonial studies, and environmental policies. The book concludes by exploring the distinct ways in which India resists these green initiatives and how South Africa offers resistance by mimicking Western green initiatives in their policy line-up. Indian and South African Labor Responses to the International Labor Organization’s Green Initiatives: Through the Eyes Initiatives will be of great interest to students and scholars of Postcolonial Politics and History, and International Relations.

Indian and South African Labor Responses to the International Labor Organization’s Green Initiatives: Through the Eyes of the Colonized explores the differences in attitudes of developing states to the International Labor Organization (ILO) green initiatives, such as sustainable development, green jobs, and just transition, through a comparative case study of India and South Africa. As noble and urgent as they seem, not all countries are on board with green initiatives. Some developing states are wary on the grounds that they continue the interventionist legacies of their colonizers. India is one of these countries less open to these initiatives, in contrast to South Africa, which has embedded the initiatives in their green labor programs. This book shows how postcolonial theories such as Said’s Orientalism and Bhabha’s mimicry can be helpful in making sense of these discrepancies in attitudes. By providing a comparative study of these two powerful BRICS countries, it fills an important gap in our understanding of postcolonial responses of developing states, and expands the fields of comparative politics, history, postcolonial studies, and environmental policies. The book concludes by exploring the distinct ways in which India resists these green initiatives and how South Africa offers resistance by mimicking Western green initiatives in their policy line-up. Indian and South African Labor Responses to the International Labor Organization’s Green Initiatives: Through the Eyes Initiatives will be of great interest to students and scholars of Postcolonial Politics and History, and International Relations.

Necrosociety, Mortispolitics, and Miquiztli-politics challenges the underlying assumptions of necropolitics and biopolitics, exploring core concepts such as neoliberalism, neonationalism, and decoloniality, and proposing a new framework that expands our comprehension of these two domains.The book opens by discussing the existing conceptual debates around how we can best conceptualize the political interplay of life and death. It then moves on to explore necrosociety, mortispolitics, and Miquiztli-politics, three concepts put forward as alternative concepts in approaching the politics of life and death. The book posits that the concepts of biopolitics and necropolitics ought to be oriented within the theoretical framework of postcolonial, anticolonial, and decolonial theories. This framing clarifies the ongoing global structural differences between countries operating within a global and internal colonialism context, allowing the reader to see another side of biopolitical and necropolitical issues. "Necrosociety" attempts to articulate dimensions that biopolitics and necropolitics have not yet addressed, exploring a sociological dimension where death has extended to the point that it goes hand in hand with capitalism, producing and multiplying the social and natural-world deaths. Second, "mortispolitics" is created as an alternative category that acknowledges death. Mortispolitics builds upon the notion of death as seen in necropolitics, but instead of focusing on the state of exception, it examines the state of the law. The book uses the North–South distinction because this concept applies only to North America, specifically the United States and Mexico. It articulates a new notion of death, one based on Amerindian peoples’ ideas of sacrifice and cannibalism, arguing for a conception of death that extends beyond necropolitics.Analyzing the interplay between life and death through a political lens, Necrosociety, Mortispolitics, and Miquiztli-politics will be of great interest to students and scholars of political philosophy, political theory, postcolonialism, and Latin American Studies.

This book offers an accessible and timely analysis of the ‘War on Terror’, based on an innovative approach to a broad range of theoretical and empirical research. It uses ‘gendered orientalism’ as a lens through which to read the relationship between the George W. Bush administration, gendered and racialized military intervention, and global politics.Khalid argues that legitimacy, power, and authority in global politics, and the ‘War on Terror’ specifically, are discursively constructed through representations that are gendered and racialized, and often orientalist. Looking at the ways in which ‘official’ US ‘War on Terror’ discourse enabled military intervention into Afghanistan and Iraq, the book takes a postcolonial feminist approach to broaden the scope of critical analyses of the ‘War on Terror’ and reflect on the gendered and racial underpinnings of key relations of power within contemporary global politics.This book is a unique, innovative and significant analysis of the operation of race, orientalism, and gender in global politics, and the ‘War on Terror’ specifically. It will be of great interest to scholars and graduates interested in gender politics, development, humanitarian intervention, international (global) relations, Middle East politics, security, and US foreign policy.

This book aims to explore precisely how modern Japanese poetry has remained central to public life in both Japan and its former colony of Taiwan.Though classical Japanese poetry has captivated the imagination of Asian studies scholars, little research has been conducted to explore its role in public life as a discourse influential in defining both the modern Japanese empire and contemporary postcolonial negotiations of identity. This book shows how highly visible poetry in regular newspaper columns and blogs have in various historical situations in Japan and colonial Taiwan contested as well as promoted diverse colonial imaginaries. This poetry reflects both contemporary life and traditional poetics with few counterpoints in Western media. Methodologically, this book offers a defense of the public influence of poetry, each chapter enlisting a wide range of social and media theorists from Japan, Europe, and North America to explore specific historical moments in an original recasting of intertextuality as a vital feature of active inter-evental material engagements.In this book, rather than recite a standard survey of literary movements and key poets, the approach taken is to examine uses of poetry shown not only to support colonialism and imperialism, emerging objectionable forms of exploitation as well as the destruction of ecologies (including old-growth forests in Taiwan and the Fukushima Disaster), but also to present a medium of resistance, a minor literature for registering protest, forming transnational affiliations, and promoting grass-roots democracy. The book is based on years of research and fieldwork partially in conjunction with the production of a documentary film, Horizons of the Rising Sun: Postcolonial Nostalgia and Politics in the Taiwan Tanka Association Today (2017).

This book examines claims for recognition of cultural difference from immigrant and Indigenous minorities, highlighting the ways in which they intersect with ideas of national community. Busbridge argues that there is an important, albeit under-explored, relationship between nation and multicultural politics of recognition.Drawing on the Australian context, the book explores how nation features as a productive, if somewhat ambivalent, discursive resource in contemporary Muslim and Aboriginal struggles to be recognised. In demanding recognition, minorities enter into the business of ‘making the nation’ by positing alternative conceptions of national identity, culture and belonging that are more attentive to their differences and claims. This dynamic is engaged as an expression of ‘postcolonial citizenship’. Postcolonial citizenship is imagined in terms of the ways in which minority groups actualise multicultural realities through rewriting ideas of national community. It underlines the critical importance of revising the power relations that deem some groups ‘more national’ and others less so – and which, in Western multicultural societies, are typically tied to notions of the ‘West’ and its ‘others’.This book is an important conceptual, theoretical and political intervention that brings postcolonialism and multiculturalism into dialogue on the increasingly potent issues of nation and national identity. It will be of great interest to scholars and students of sociology, politics, postcolonial studies, culture, identity and nation.