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Proposing a radical reconceptualization of deconstruction and nothingness The first of two volumes exploring Jacques Derrida's prefiguration of speculative realism, The Nothing and Nothingness examines the transcendental naturalism of Ray Brassier and Iain Hamilton Grant and the speculative materialism of Quentin Meillassoux. Philippe Lynes proposes nothing less than a radical reconceptualization of deconstruction as a call to bear witness to nothingness: let the earth be the earth, let nature be nature, and leave them to their reality, secrecy, and withdrawal without us. Dearth: Deconstruction After Speculative Realism argues that Derrida's seminars on Martin Heidegger and Maurice Blanchot, La Chose (The Thing), anticipated many of the philosophical, literary, and aesthetic questions animating speculative realism today: an anti-anthropocentric critique of Kantian correlationism an overcoming of the apocalyptic nihilism of extinction through a deeper, affirmative habituation to nothingness and poignant reflections on the literary and poetic aspects of living and dying in impossible worlds. His is an anti-correlationist plea that resounds now more urgently than ever.

A radical reinterpretation of the origin of religion through a psychoanalytic theorization of the unknown  Renowned psychoanalytic philosopher Richard Boothby puts forward a novel theory of religion inspired by Jacques Lacan’s theory of das Ding, the disquieting, inaccessible dimension of fellow human beings. This notion of an unfathomable excess, originally encountered in the figure of the mother, led Lacan to break with Freud’s formulation of the Oedipus complex and underlies Lacan’s distinctive conception of unconscious dynamics. Leaning on this account, Boothby shows how our sense of the sacred arises from our relation to what we do not know.  Embracing the Void lays out the range of Freud’s attempts at a psychoanalytic theory of religion and then sketches the rough contours of Lacan’s contrasting approach. From there, Boothby offers the theoretical tools for interpreting the religious impulse and analyzes key religious traditions, from ancient Greek polytheism to Judaism and Christianity, and from Hinduism and Buddhism to Islam, finally turning to modern capitalist culture and the seductive deity that dominates it—money. Lucid, accessible, and compelling, the book provides a cogent intervention in one of the psychoanalytic tradition’s most contentious topics and offers a new approach to our understanding of religion.

The Fortress is one of the most significant and fascinating novels to come out of the former Yugoslavia. Ahmet Shabo returns home to eighteenth-century Sarajevo from the war in Russia, numbed by the death in battle or suicide of nearly his entire military unit. In time he overcomes the anguish of war, only to find that he has emerged a reflective and contemplative man in a society that does not value, and will not tolerate, the subversive implications of these qualities.

Eugene T. Gendlin (1926–2017) is increasingly recognized as one of the seminal thinkers of our era. Carrying forward the projects of American pragmatism and continental philosophy, Gendlin created an original form of philosophical psychology that brings new understandings of human experience and the life-world, including the “hard problem of consciousness.”A Process Model, Gendlin’s magnum opus, offers no less than a new alternative to the dualism of mind and body. Beginning with living process, the body’s simultaneous interaction and identity with its environment, Gendlin systematically derives nonreductive concepts that offer novel and rigorous ways to think from within lived precision. In this way terms such as body, environment, time, space, behavior, language, culture, situation, and more can be understood with both great force and great subtlety.Gendlin’s project is relevant to discussions not only in philosophy but in other fields in which life process is central—including biology, environmental management, environmental humanities, and ecopsychology. It provides a genuinely new philosophical approach to complex societal challenges and environmental issues.

The life and times of one of our most enchanting artists; a twentieth-century fairy tale, lovingly remembered and luminously told.Fourteen years ago, the artist Dorothea Tanning published Birthday, a collection of reminiscences. Now she has expanded it into a memoir of her journey through the last century as confidant, collaborator, and muse to some of its most inspired minds and personalities: a diverse assemblage that ranges from the fathers of dada and surrealism to Virgil Thompson, George Balanchine, Alberto Giacometti, Dylan Thomas, Truman Capote, Joan Miró, James Merrill, and many more. At its center is the relationship, tenderly rendered, between Tanning and her famed husband, the enigmatic surrealist Max Ernst.Whether recalling the poignant presence of her friend Joseph Cornell or simply marveling at the facades along a Venice canal, "their filmy reflections fluttering in the dirty canal like fragile altar cloths hung out to dry," Tanning's writing is beguiling, wry, and shot through with the same eye for pregnant detail and immanent magic that marks her art.

Excavating the comedic crack in historical repetitions What happens when those who have been denied political subjectivity fully play out their negative role in a historical drama that damned them from the beginning? Hegel, Marx, and the Laughing Matter of Spirit locates the eruption of revolutionary laughter in historical cracks across nineteenth- and twentieth-century Europe, where exiled philosophers, partisan fighters, and artists framed their political resistance as a historical comedy. Hegelian comedy fuels the Young Hegelian critique of Prussian censorship, Walter Benjamin’s staging of the anti-fascist resistance, and the Yugoslavian partisan attempt to begin again in fascism’s aftermath. Revolution erupts from a historical stage that can no longer look on its own contradictions with a straight face. Drawing on the defiant spirit of comedy, this Hegelian feminist manifesto defies political despair, overturning the perception that history tragically repeats itself. Invoking the phrase “Nothing changes” as a mantra, R. A. Aumiller turns a concession of defeat into a battle cry for political resistance.

At a time in which many philosophers have concluded that Husserl's philosophy is exhausted, but when the alternatives to Husserl appear to be exhausted as well, this work aims to presents an innovative approach to Husserlian phenomenology. The author implicitly attacks the most fundamental criticism aimed at Husserl: that his philosophy is intrinsically formalistic, unable in principle to deal with concrete matters of life and how to live it. This study of the problems and themes of a generative phenomenology, normality and abnormality, and the sociohistorical concepts of homeworld and generative phenomenology, opens doors for a philosophy of the social world while casting new light on work done by Husserl himself.

A classic of phenomenology and existentialism, The Phenomenon of Life sets forth a systematic and comprehensive philosophy--an existential interpretation of biological facts laid out in support of his claim that the mind is prefigured throughout organic existence. Hans Jonas shows how life-forms present themselves on an ascending scale of perception and freedom of action, a scale reaching its apex in a human being's capacity for thought and morally responsible behaviour.

The Visible and the Invisible contains the unfinished manuscript and working notes of the book Merleau-Ponty was writing when he died. The text is devoted to a critical examination of Kantian, Husserlian, Bergsonian, and Sartrean method, followed by the extraordinary "The Intertwining - The Chiasm", that reveals the central pattern of Merleau-Ponty's own thought. The working notes for the book provide the reader with a truly exciting insight into the mind of the philosopher at work as he refines and develops new pivotal concepts.

Will works of the imagination ever regain the power they once had to challenge and mould society and the individual? This was the question posed by Edgar Wind's influential Reith Lectures delivered in 1960 and later expanded into his book Art and Anarchy. The book examines the various forces that have fashioned the modern view of the art, from mechanization and fear of intellect to connoisseurship and--perhaps the fundamental weakness of our age--the dispassionate acceptance of art. In the course of his discussion, Wind surveyed a wide range of topics in the history of painting, literature, music, and the plastic arts from the Renaissance to modern times.

This work has inspired the work of countless actors, directors, and writers in theatre, television and film. Spolin's improvisational techniques have changed the very nature and practice of modern theatre. This third edition updates the more than 200 now-classic exercises and adds 30 new ones. It adds 30 traditional theatre games that are frequently used as warm-ups. It includes Spolin's explanations of key concepts crucial to her programme, and collects "The Sayings of Viola Spolin" and adds a glossary of phrases for teachers and directors, with Spolin's definitions of their meaning and value. Most significantly, though, this edition makes available "The Lone Actor". In this section, Spolin offers games for individuals to play when they are alone. It is an important piece that should expand Spolin's teachings and influence to an entirely new audience.

Originally published in 1912, this lyrical novel is set in a manor house in central Poland during the January Uprising of 1863 to 1864, when a volunteer Polish army futilely fought the Russian occupation. A wounded soldier appears outside the house and is cared for by Salomea, the young ward of the absent owners, who has been left in the manor with an aged servant. As the two strive to conceal the soldier's presence during brutal and invasive visits by the Russians, Salomea finds herself falling in love with her patient.

After more than a century, the urgency with which the writing of Fyodor Dostoevsky and Friedrich Nietzsche speaks to us is undiminished. Nietzsche explicitly acknowledged Dostoevsky’s relevance to his work, noting its affinities as well as itspoints of opposition. Both of them are credited with laying much of the foundation for what came to be called existentialist thought. The essays in this volume bring a fresh perspective to a relationship that illuminates a great deal of twentieth-centuryintellectual history. Among the questions taken up by contributors are the possibility of morality in a godless world, the function of philosophy if reason is not the highest expression of our humanity, the nature of tragedy when performed for a bourgeois audience, and the justification of suffering if it is not divinely sanctioned. Above all, these essays remind us of the supreme value of the questioning itself that pervades the work of Dostoevsky and Nietzsche.

C.G. Jung's work in his later years suggested that the seemingly divergent sciences of psychology and modern physics might, in fact, be approaching a unified world model in which the dualism of matter and psyche would be resolved. Jung believed that the natural integers are the archetypal patterns that regulate the unitary realm of psyche and matter, and that number serves as a special instrument for man's becoming conscious of this unity.Written in a clear style and replete with illustrations which help make the mathematical ideas visible, Number and Time is a piece of original scholarship which introduces a view of how "mind" connects with "matter" at the most fundamental level.

Exploring the post-Soviet landscape of the Ukrainian east in a complex journey of loss, hope, and historyIn 2014, the Russian army, with support from local militants, occupied parts of Ukraine's two easternmost regions - once the beating industrial heart of the Soviet Union - where coal extraction has since exhausted both the human population and the natural resources. In late 2016 Oleksandr Mykhed set out on a research trip to explore the deep history and contested present of the area from the perspective of a fellow countryman who'd never been there.Mykhed brings us on a painful yet hopeful journey across the Ukrainian east, sharing conversations with locals, snippets from archival documents, and the complicated perspectives of prominent cultural figures, such as writer Serhiy Zhadan, historian Olena Stiazhkina, and philosopher Ihor Kozlovsky, who was imprisoned and tortured for nearly two years.I Will Mix Your Blood with Coal invites us to meet generations of coal miners. To learn about the Belgian and British investors who founded the east's industrial cities. To remember the harrowing events of the First and Second World Wars and the incalculable brutality of Soviet history. To see the activists who are even now working to improve the country. To hear sweet memories of a lost utopia that never existed. Mykhed provides a unique portrait of life in the east during the war, before the full-scale invasion that would change everything.

Karel Capek, author of the acclaimed War with the Newts, is one of the great Czechoslovak writers of the twentieth century. These fairy tales bear Capek's combination of the fantastic and the satirical, offering fairies, elves, and talking animals alongside references to detectives, secret police agents, luxury automobiles, and Hollywood starlets. Filled with the delight of language, dazzling wordplay, a sense of absurdity about the so-called adult world, and a deeply humane vision, these witty stories will appeal to readers of all ages.

Rainer Maria Rilke (1875–1926) was an avid letter writer, and more than seven thousand of his letters have survived. The best-known collection today is Rilke’s Letters to a Young Poet, first published in 1929. Two other letter collections appeared around the same time and gained high acclaim among readers yet are virtually unknown today. They are Letters to a Young Woman (1930) and Letters on God (1933). With this volume, Annemarie S. Kidder makes available to an English-speaking audience two of the earliest collections of Rilke letters published after his death. The thematic collection On God— here published in English for the first time—contains two letters by Rilke, the first an actual letter written during World War I, in 1915 in Munich, the second a fictional one composed after the war, in 1922 at Muzot, in Switzerland. In these letters, Rilke builds on the mystical view of God conceived of in The Book of Hours, but he moves beyond it, demonstrating a unique vision of God and Christ, the church and religious experience, friendship and death. The collection Letters to a Young Woman comprises nine of Rilke’s letters, written to a young admirer, Lisa Heise, over the course of five years, from 1919 to 1924. Though Rilke and Heise never met, Rilke emerges in these letters as the compassionate listener and patient teacher who with level-headed sensitivity affirms and guides the movements of another person’s soul.

This classic, first published in 1969, introduces to English-speaking readers a field which is of increasing importance in contemporary philosophy and theology--hermeneutics, the theory of understanding, or interpretation.Richard E. Palmer, utilizing largely untranslated sources, treats principally of the conception of hermeneutics enunciated by Heidegger and developed into a "philosophical hermeneutics" by Hans-Georg Gadamer. He provides a brief overview of the field by surveying some half-dozen alternate definitions of the term and by examining in detail the contributions of Friedrich Schleiermacher and Wilhelm Dilthey. In the Manifesto which concludes the book, Palmer suggests the potential significance of hermeneutics for literary interpretation.

This a complete translation of Rainer Maria Rilke's ""The Book of Hours"" that restores to the English-speaking reader a critical work in the development of a significant figure in 20th-century German poetry. Conveying an almost mystical conception of the relationship between God, the human being and nature, ""The Book of Hours"" (""Das Stundenbuch"", first published in 1905) is a series of intimate prayers written as if by a Russian monk turned painter - writings that bring to bear the profound influence of Rilke's journeys to Russia and Italy at the turn of the century. A tripartite work comprised of ""The Book of the Monkish Life"", ""The Book of Pilgrimage"", and ""The Book of Poverty and Death"", the book is published here in a bilingual format, with the original German and the English translation on facing pages. Annemarie S. Kidder's translation imitates Rilke's uncomplicated and melodic flow, his rhythm and, where possible, his rhyme, while remaining true to content. Each line closely reflects the thought of the original as it strives to preserve Rilke's simplicity of style, economy of words, and candour in addressing God. Kidder's introduction and commentary offer historical and interpretive background information, largely from Rilke's own diaries and correspondence, chronicling the influence of various geographical settings on the writing of ""The Book of Hours"" and illustrating his own spiritual quest. Also included are translated excerpts from an earlier manuscript of ""The Book of Hours"", along with prose inserts that interpret the reading of the poetry.

Recent philosophical reexaminations of sacred texts have focused almost exclusively on the Christian New Testament, and Paul in particular. The Book of Job and the Immanent Genesis of Transcendence revives the enduring philosophical relevance and political urgency of the book of Job and thus contributes to the recent ""turn toward religion"" among philosophers such as Slavoj Žižek and Alain Badiou. Job is often understood to be a trite folktale about human limitation in the face of confounding and absolute transcendence; on the contrary, Hankins demonstrates that Job is a drama about the struggle to create a just and viable life in a material world that is ontologically incomplete and consequently open to radical, unpredictable transformation. Job's abiding legacy for any future materialist theology becomes clear as Hankins analyzes Job's dramatizations of a transcendence that is not externally opposed to but that emerges from an ontologically incomplete material world.

This book provides an introduction to Sergei Dovlatov (1941-90) that is closely attentive to the details of his life and work, their place in the history of Soviet society and literature, and of émigré culture during this turbulent period. A journalist, newspaper editor, and prose writer, Dovlatov is most highly regarded for his short stories, which draw heavily on his experiences in Russia before 1979, when he was forced out of the country. During compulsory military service, before becoming a journalist, he worked briefly as a prison camp guard ―an experience that gave him a unique perspective on the operations of the Soviet state. After moving to New York, Dovlatov published works (in the New Yorker and elsewhere) that earned him considerable renown in America and back in Russia. Young’s book presents a valuable critical overview of the prose of a late twentieth-century master within the context of the prevailing Russian and larger literary culture.

This adaptation of a 16th-century Chinese comic novel is based on the true story of a 7th-century monk and his fabled 16-year pilgrimage from China to India in search of sacred texts. Mixing whimsy with spiritual weight, Zimmerman's script delivers comedy, adventure, satire and allegory.

The most openly political of Dostoevsky's four major novels, ""The Devils"" has left literary scholars intrigued with its difficult narrative structure which veers back and forth between first and third person, and fascinated by the political overtones and social commentary it includes. For these reasons, ""The Devils"" often anchors courses on Dostoevsky's works. This critical companion contains essays that shed light on both the tricky literary structure of the novel as well as its social and political components.

A nuanced extrapolation of Hannah Arendt’s theory of judgment through her highly provocative reading of Immanuel KantMore than a half century after it was first published, Hannah Arendt’s Origins of Totalitarianism rose to the top of best-seller lists as readers grappled with the triumph of Trumpism. Arendt, Kant, and the Enigma of Judgment directs our attention to her later thought, the posthumously published and highly provocative Lectures on Kant’s Political Philosophy. Martin Blumenthal-Barby puts this work in dialogue with Arendt’s other writings, including her notes on Kant’s Critique of Judgment, to outline her theory of judgment for the twentieth century. The idea that authentic judgment—for example, the ability to distinguish right from wrong—is incommensurable with abstract, automated processes lies at the center of Arendt’s late work and at the fore of our collective reckoning in an era of post-truths and artificial intelligence.Rather than presenting us with a fixed account, Blumenthal-Barby suggests, Arendt’s drawing and redrawing of conceptual distinctions is itself an enactment of judgment, a process that challenges and complicates what she says at every turn. In so doing, Arendt, in thoroughly Kantian fashion, establishes judgment as a performative category that can never be taught but only demonstrated. As sharp as it is timely, this incisive book reminds us why a shared reality matters in a time of intense political polarization and why the democratic project, vulnerable as it may appear today, crucially depends on it.

An urgent exploration of caring and mothering on a planet in crisisIn a swell of sea-linked essays, Christina Rivera explores the kinship between marine animals, humans, and Earth’ s blue womb. Rivera's investigative questions begin with the toxic burden of her body and spiral out - to a grieving orca, a hunted manta ray, a pregnant sea turtle, a spawning salmon, an 'endling' porpoise, and the 'mother culture' of sperm whales - as she redefines what it means to mother and defend a collective future.Braiding memoir with embodied climate science, Rivera challenges that it's not anthropomorphism to feel deep connection to nonhuman species and proposes that gathering in collective grief is essential amid the sixth mass extinction. For ecofeminists, fans of Rachel Carson and Terry Tempest Williams - and for anyone who feels themself disintegrate in the presence of the sea - My Oceans offers a timely and wondrous descent into the deep waters of interconnection in which we swim.

Winner, 2012 Northern California Book Award for Fiction in Translation.More faithful to the original text and its deeply resonant humor, this new translation of The Twelve Chairs brings Ilf and Petrov’s Russian classic fully to life. The novel’s iconic hero, Ostap Bender, an unemployed con artist living by his wits, joins forces with Ippolit Matveyevich Vorobyaninov, a former nobleman who has returned to his hometown to look for a cache of missing jewels hidden in chairs that have been appropriated by the Soviet authorities. The search for the chairs takes them from the provinces of Moscow to the wilds of the Transcaucasus mountains. On their quest they encounter a variety of characters, from opportunistic Soviet bureaucrats to aging survivors of the old propertied classes, each one more selfish, venal, and bungling than the last. A brilliant satire of the early years of the Soviet Union, as well as the inspiration for a Mel Brooks film, The Twelve Chairs retains its universal appeal.

After serving time in mainland Italy for a minor theft, Elias Portolu returns home to Nuoro, in rural Sardinia. Lonely and vulnerable after his prison exile, he falls in love with his brother's fiancée. But he finds himself trapped by social and religious strictures, his passion and guilt winding into a spiral of anguish and paralysing indecision. For guidance he turns first to the village priest, who advises him to resist temptation; then he turns to the pagan "father of the woods," who recognises the weakness of human will and urges him to declare his love before it is too late.

Examines how the politics of the theatre can illuminate the theatricality of politics Theatricality is often dismissed as a distraction from “real” politics, as when cynical political gestures are derided as “pure theatre” or “only theatre.” But the artists and theater companies discussed in this book, including Back to Back Theatre, Tim Crouch, Rabih MrouÉ, Nature Theater of Oklahoma, and Christoph Schlingensief, take a different approach. Theron Schmidt argues that they represent a “theatricalist turn” that explores and tests the conditions of the theater itself. Across diverse contexts of political engagement, ranging from disability rights to representations of violence, these theatrical conditions are interconnected with political struggles, such as those over who is seen and heard, how labour is valued, and what counts as “political” in the first place. In a so-called post-political era, The Theatricalists argues that an examination of theatre’s internal politics can expand our understanding of the theatricality of politics more broadly.