Dialogos Series – serie

In this new and masterful synthesis, Wasserman shows the link between ordinary men and women preoccupied with the demands of feeding, clothing, and providing shelter and the elites desire for a stable political order and an expanding economy. The emphasis in this book is on the struggle of the common people to retain control over their everyday lives. Concerns central to village life were the appointment of police officials, imposition of taxes on Indians, the trustworthiness of local priests, and changes in land ownership. Communities often followed their leaders into one political camp or another and even into war out of loyalty. During wartime, women acted as the supply, transportation, and medical corps of the Mexican armies. Moreover, with greater frequency than has been known, women fought as soldiers in the nineteenth century.

Table of Contents; Illustrations; Preface to the Second Dialogos Edition; Preface to the First Dialogos Edition; Acknowledgements; Chronology; Life Span of Some Leaders of Independence; By Way of Introduction; The Causes of Independence; The Late Colonial Revolts and Protests; The First Phase of the Independence Movements; The Second Phase of the Independence Movements; The Independence Leaders as Liberals; The Problems of Independence; Conclusion; Notes; Selected Bibliography; Index.

Almost eleven of the twelve million Africans who survived the trauma of enslavement in Africa and the horrors of the Middle Passage, remade their lives in territories claimed by Spain or Portugal. Drawing on a wealth of previously unused sources, the authors show that although plantation slavery was a horrible reality for many Africans and their descendants in Latin America, blacks experienced many other realities in Iberian colonies. Paul Lovejoy analyses a treatise by a seventeenth-century Muslim scholar in Morocco and argues it shaped the slave trade to Latin America. John Thornton examines the early and significant adaptations Central Africans made to European material culture and Catholicism, noting how closely Angola resembled Latin America by the mid-seventeenth century. Lynne Guitar studies the gruelling nature of African slavery in the sugar plantations of Hispaniola and the rebellions they triggered - the first in the New World. Jane Landers discusses slave rebellions in seventeenth-century New Spain and the development of maroon communities strong enough to negotiate their freedom. Matthew Restall tracks the life of one eighteenth-century Afro-Yucatecan to demonstrate how enslaved persons experienced competing English and Spanish systems in the circum-Caribbean. Renee Soulodre-La France considers how the expulsion of the Jesuit order from Latin America in 1767 transformed slaves' lives and identities in New Granada. Matt Childs investigates the tensions between African-born and Creole members of Havana's black brotherhoods in the eighteenth century. Stuart Schwartz probes a Muslim uprising of Hausa dockworkers in nineteenth-century Brazil. Seth Meisel shows how enslaved blacks parlayed their military service against British forces in 1806 into freedom and citizenship in the new republic of Argentina. The appendix includes translated primary documents from each of these essays.

In Masculinity and Sexuality in Modern Mexico, historians and anthropologists explain how evolving notions of the meaning and practice of manhood have shaped Mexican history. In essays that range from Texas to Oaxaca and from the 1880s to the present, contributors write about file clerks and movie stars, wealthy world travelers and ordinary people whose adventures were confined to a bar in the middle of town. The Mexicans we meet in these essays lived out their identities through extraordinary events--committing terrible crimes, writing world-famous songs, and ruling the nation--but also in everyday activities like falling in love, raising families, getting dressed, and going to the movies. Thus, these essays in the history of masculinity connect the major topics of Mexican political history since 1880 to the history of daily life.

Malintzin was the indigenous woman who translated for Hernando Cortes in his dealings with the Aztec emperor Moctezuma in the days of 1519 to 1521. 'Malintzin', at least, was what the Indians called her. The Spanish called her dona Marina, and she has become known to posterity as La Malinche. As Malinche, she has long been regarded as a traitor to her people, a dangerously sexy, scheming woman who gave Cortes whatever he wanted out of her own self-interest. The life of the real woman, however, was much more complicated. She was sold into slavery as a child, and eventually given away to the Spanish as a concubine and cook. If she managed to make something more out of her life - and she did - it is difficult to say at what point she did wrong. In getting to know the trials and intricacies with which Malintzin's life was laced, we gain new respect for her steely courage, as well as for the bravery and quick thinking demonstrated by many other Native Americans in the earliest period of contact with Europeans. In this study of Malintzin's life, Camilla Townsend rejects all the previous myths and tries to restore dignity to the profoundly human men and women who lived and died in those days. Drawing on Spanish and Aztec language sources, she breathes new life into an old tale, and offers insights into the major issues of conquest and colonisation, including technology and violence, resistance and accommodation, gender and power.

Kelly Donahue-Wallace surveys the art and architecture created in the Spanish Viceroyalties of New Spain, Peru, New Granada, and La Plata from the time of the conquest to the independence era. Emphasizing the viceregal capitals and their social, economic, religious, and political contexts, the author offers a chronological review of the major objects and monuments of the colonial era.In order to present fundamental differences between the early and later colonial periods, works are offered chronologically and separated by medium - painting, urban planning, religious architecture, and secular art - so the aspects of production, purpose, and response associated with each work are given full attention. Primary documents, including wills, diaries, and guild records are placed throughout the text to provide a deeper appreciation of the contexts in which the objects were made.

In January 1932, thousands of peasants in western El Salvador rose up in armed rebellion. Armed mostly with machetes and a few guns, they attacked military garrisons, occupied towns, and looted or destroyed businesses, government buildings and private homes. In response, the army and local paramilitary bands killed thousands of citizens in a few days, most of them innocent of any involvement in the rebellion. Recalled as a massacre, the government's actions are regarded as one of the most extreme cases of state-sponsored repression in modern Latin American history. The ""Matanza"" left generations of Salvadorans and internationals alike attempting to make sense of the events. ""Remembering a Massacre in El Salvador"" examines national and international historical memories of the events of 1932 and the factors that determined those memories. It also analyzes Miguel Marmol, by Roque Dalton, a well-known and influential narrative of the 1932 Matanza and one of the most important texts in modern Salvadoran history. The authors employ an array of primary evidence, including the personal archive of Roque Dalton, made available by the Dalton family for the first time. They argue that a systematic look at rivaling memories of the Matanza reveals the close association between historical narratives and political action. The book is complemented by a valuable appendix of primary documents that reveal the evolving memories of these important events in 1932.

The Decline of the Native Population shows how following the Spanish conquest of New Spain in 1521, among other factors, led to an increased demand for African slaves to add to the labor force and bolster the colonial economy. Approximately two hundred thousand Africans were imported into Mexico from Spain and from West and West Central Africa during the course of the slave trade. These ""Afro-Mexicans"" encompassed a great variety of individuals and experiences whose ritual lives differed as much as their backgrounds. Some were Christians who took communion, confessed, and celebrated Mass. Some were blasphemers who were denounced to the Inquisition. Still others were practitioners of mystical rites meant to cure illness, attract lovers, or control owners. Focusing on the time period from the intensification of slave importation in 1580 to approximately 1700, Joan Bristol presents information from Mexican Inquisition documents. ""Christians, Blasphemers, and Witches"" explores how Afro-Mexicans worked within the limitations imposed on them by the Church and the Spanish Crown in order to develop relationships with peers and superiors, defend themselves against unjust treatment, make money, and gain prestige on the local level.

The earliest European accounts of Brazil’s indigenous inhabitants focused on the natives’ startling appearance and conduct—especially their nakedness and cannibalistic rituals—and on the process of converting them to clothed, docile Christian vassals. This volume contributes to the unfinished task of moving beyond such polarities and dispelling the stereotypes they fostered, which have impeded scholars’ ability to make sense of Brazil’s rich indigenous past.This volume is a significant contribution to understanding the ways Brazil’s native peoples shaped their own histories. Incorporating the tools of anthropology, geography, cultural studies, and literary analysis, alongside those of history, the contributors revisit old sources and uncover new ones. They examine the Indians’ first encounters with Portuguese explorers and missionaries and pursue the consequences through four centuries. Some of the peoples they investigate were ultimately defeated and displaced by the implacable advance of settlement. Many individuals died from epidemics, frontier massacres, and forced labor. Hundreds of groups eventually disappeared as distinct entities. Yet many others found ways to prolong their independent existence or to enter colonial and later national society, making constrained but pivotal choices along the way.

Bahia is a province of Brazil on its northeastern coast and is the size of the country of France. From the sixteenth century through the 1850s, at least 1.2 million African slaves entered Brazil through Bahia, many of those through the major port city of Salvador. Dale Graden's study is divided into four parts. He first examines the cause of the demise of the slave trade to Bahia by 1851. International political pressures combined with internal slave resistance forced an abrupt decline in slave importations into the province. Second, he traces Bahia's abolitionist movement through the enactment of the Law of the Free Womb in 1871, an unpopular war with Paraguay, and protests led by African Brazilian intellectuals. Part three focuses on the role of Candomble, an African religion practiced among the Africans of Brazil, in ending slavery in the area. Slave resistance and committed abolitionists also helped to force the abolition of slavery in 1888. The final section demonstrates how former slaves worked to protect and retain their hard-won liberties. ""From Slavery to Freedom in Brazil"" adds to our understanding of slavery and emancipation in Brazil and in Bahia.

This edited volume places Jewish-Latin Americans within the context of Latin American and ethnic studies. It departs from traditional scholarship that segregates Jews as inhabitants in Latin America republics rather than as citizens of Latin American republics. The essays draw examples primarily from Argentina and Brazil, the two South American countries with the largest Jewish populations, and span from the late nineteenth century into the 1990s.By giving primacy to the national identity of Jewish-Latin Americans, the essays included here emphasize human actors and accounts of lived experiences. Lesser and Rein's thought-provoking introduction outlines seven new formulations of the relationship between Jews, the nation-state, and their Diasporic experience. Individual contributors then pursue new perspectives of the Jewish experience, including those of the working class, labor organizing and anarchist activities, women, and the reconceptualization of racism and anti-Semitism.

The War for Mexico's West examines a dramatic, complex episode in the early history of New Spain that stands as an instructive counterpoint to the much more familiar, triumphalist narrative of Spanish daring, resilience and victory embodied in the oft-told tale of the conquest of central Mexico. As Spaniards consolidated their hold over central Mexico they fanned out in several directions, first entering western Mexico - the future New Galicia - in 1524. A full-fledged expedition of conquest followed several years later. Among the loosely organized, ethnically and linguistically diverse societies of New Galicia, however, neither the Spaniards' usual stratagems of conquest nor their attempts to settle and impose their institutions met with much success. An uprising against Spanish rule, today known as the Mixton war, erupted in 1540, attracting thousands of people from many different indigenous communities and bringing Spanish failure in the region into sharp relief. Set within the context of the complex politics of early New Spain in which such prominent figures as Hernando Cortes, Nuno de Guzman, Pedro de Alvarado, Francisco Vazquez de Coronado and don Antonio de Mendoza vied to fulfill their ambitions in the west and incorporating accounts and testimony reflecting indigenous perspectives, Altman's treatment of the prolonged conquest of New Galicia provides the first full-length account in English of these little-known events and their consequences for Indians and Spaniards.

Earthquakes have helped shape the history of many Latin American nations. The effects of floods, droughts, hurricanes, and earthquakes and tsunamis have destroyed people's lives and their built environments, and changed land forms, such as mountains, rivers, forests, and canyons. This collection of essays focuses on earthquakes in Latin America since the mid-nineteenth century. Often interpreted as evidence of God's wrath, internalized as punishment for sins, and serving as detonators of revolutions, earthquakes have shined an unforgiving light on political corruption and provided new opportunities to previously disadvantaged groups. These analyses of earthquakes reveal the human role in shaping interactions with our environment.

The essays in this collection build upon a series of conversations and papers that resulted from 'New Directions in North American Scholarship on Afro-Mexico', a symposium conducted at Pennsylvania State University in 2004. The issues addressed include contested historiography, social and economic contributions of Afro-Mexicans, social construction of race and ethnic identity, forms of agency and resistance, and contemporary inquiry into ethnographic work on Afro-Mexican communities. Comprised of a core set of chapters that examine the colonial period and a shorter epilogue addressing the modern era, this volume allows the reader to explore ideas of racial representation from the sixteenth century into the twenty-first.

For twenty-five years, Kendall Brown studied Potosí, Spanish America's greatest silver producer and perhaps the world's most famous mining district. He read about the flood of silver that flowed from its Cerro Rico and learned of the toil of its miners. Potosí symbolised fabulous wealth and unbelievable suffering. New World bullion stimulated the formation of the first world economy but at the same time it had profound consequences for labor, as mine operators and refiners resorted to extreme forms of coercion to secure workers. In many cases the environment also suffered devastating harm. All of this occurred in the name of wealth for individual entrepreneurs, companies, and the ruling states. Yet the question remains of how much economic development mining managed to produce in Latin America and what were its social and ecological consequences. Brown's focus on the legendary mines at Potosí and comparison of its operations to those of other mines in Latin America is a well-written and accessible study that is the first to span the colonial era to the present.

In the flow of drugs to the United States from Latin America, women have always played key roles as bosses, business partners, money launderers, confidantes, and couriers - work rarely acknowledged. Elaine Carey’s study of women in the drug trade offers a new understanding of this intriguing subject, from women drug smugglers in the early twentieth century to the cartel queens who make news today. Using international diplomatic documents, trial transcripts, medical and public welfare studies, correspondence between drug czars, and prison and hospital records, the author’s research shows that history can be as gripping as a thriller.

The only comprehensive history of Andean South America from initial settlement to the present, this useful book focuses on Colombia, Ecuador, Peru, and Bolivia, the four countries where the Andes have played a major role in shaping history. Although Henderson emphasises the period since the winning of independence in 1825, he argues that the region’s republican history cannot be explained without a clear understanding of what happened in the pre-Hispanic and colonial eras Henderson carefully explores the complex relationship between the Andean peoples and their land up until the fall of the Inka Empire in 1532 before addressing the Spanish conquest and the colonial aftermath, emphasising the syncretism often unwillingly forced upon the original inhabitants of the region. His account of the nineteenth century discusses the attempts of the Andean elite to fashion modern nation-states in the face of many divisive factors, including race. The final chapters carry the story from 1930 to the present as the Andean countries debated different ways to create a more inclusive and prosperous society.

Between 1778 and 1784 the Spanish Crown transported more than 1,900 peasants, including 875 women and girls, from northern Spain to South America in an ill-fated scheme to colonize Patagonia. The story begins as the colonists trudge across northern Spain to volunteer for the project and follows them across the Atlantic to Montevideo. However, before the last ships reached the Americas, harsh weather, disease, and the prospect of mutiny on the Patagonian coast forced the Crown to abandon the project. Eventually, the peasant colonists were resettled in towns outside of Buenos Aires and Montevideo, where they raised families, bought slaves, and gradually integrated into colonial society. Gendered Crossings brings to life the diverse settings of the Iberian Atlantic and the transformations in the peasants’ gendered experiences as they moved around the Spanish Empire.

Between 1778 and 1784 the Spanish Crown transported more than 1,900 peasants, including 875 women and girls, from northern Spain to South America in an ill-fated scheme to colonize Patagonia. The story begins as the colonists trudge across northern Spain to volunteer for the project and follows them across the Atlantic to Montevideo. However, before the last ships reached the Americas, harsh weather, disease, and the prospect of mutiny on the Patagonian coast forced the Crown to abandon the project. Eventually, the peasant colonists were resettled in towns outside of Buenos Aires and Montevideo, where they raised families, bought slaves, and gradually integrated into colonial society. Gendered Crossings brings to life the diverse settings of the Iberian Atlantic and the transformations in the peasants’ gendered experiences as they moved around the Spanish Empire.

Famous for its majestic ruins, Mexico has gone to great lengths to preserve and display the remains of its pre-Hispanic past. The Pursuit of Ruins argues that the government effort to take control of the ancient remains took off in the late nineteenth century during the dictatorship of Porfirio Díaz. Under Díaz Mexico acquired an official history more firmly rooted in Indian antiquity. This prestigious pedigree served to counter Mexico's image as a backward, peripheral nation. The government claimed symbolic links with the great civilizations of pre-Hispanic times as it hauled statues to the National Museum and reconstructed Teotihuacàn. Christina Bueno explores the different facets of the Porfirian archaeological project and underscores the contradictory place of indigenous identity in modern Mexico. While the making of Mexico's official past was thought to bind the nation together, it was an exclusionary process, one that celebrated the civilizations of bygone times while disparaging contemporary Indians.

Nuns Navigating the Spanish Empire tells the remarkable story of a group of nuns who traveled halfway around the globe in the seventeenth century to establish the first female Franciscan convent in the Far East.In 1620 Sor Jerónima de la Asunción (1556–1630) and her cofounders left their cloistered convent in Toledo, Spain, journeying to Mexico to board a Manila galleon on their way to the Philippines. Sor Jerónima is familiar to art historians for her portrait by Velázquez that hangs in the Prado Museum in Madrid. What most people do not know is that one of her travel companions, Sor Ana de Cristo (1565–1636), wrote a long biographical account of Sor Jerónima and their fifteen-month odyssey. Drawing from Sor Ana’s manuscript, other archival sources, and rare books, Owens’s study offers a fascinating view of travel, evangelization, and empire.

This is a book about the links between politics and literacy, and about how radical ideas spread in a world without printing presses. In the late eighteenth and early nineteenth centuries, Spanish colonial governments tried to keep revolution out of their provinces. But, as Cristina Soriano shows, hand-copied samizdat materials from the Caribbean flooded the cities and ports of Venezuela, hundreds of foreigners shared news of the French and Haitian revolutions with locals, and Venezuelans of diverse social backgrounds met to read hard-to-come-by texts and to discuss the ideas they expounded. These networks efficiently spread antimonarchical propaganda and abolitionist and egalitarian ideas, allowing Venezuelans to participate in an incipient yet vibrant public sphere and to contemplate new political scenarios. This book offers an in-depth analysis of one of the crucial processes that allowed Venezuela to become one of the first regions in Spanish America to declare independence from Iberia and turn into an influential force for South American independence.

This is a book about the links between politics and literacy, and about how radical ideas spread in a world without printing presses. In the late eighteenth and early nineteenth centuries, Spanish colonial governments tried to keep revolution out of their provinces. But, as Cristina Soriano shows, hand-copied samizdat materials from the Caribbean flooded the cities and ports of Venezuela, hundreds of foreigners shared news of the French and Haitian revolutions with locals, and Venezuelans of diverse social backgrounds met to read hard-to-come-by texts and to discuss the ideas they expounded. These networks efficiently spread antimonarchical propaganda and abolitionist and egalitarian ideas, allowing Venezuelans to participate in an incipient yet vibrant public sphere and to contemplate new political scenarios. This book offers an in-depth analysis of one of the crucial processes that allowed Venezuela to become one of the first regions in Spanish America to declare independence from Iberia and turn into an influential force for South American independence.

In 1800 Mexico City was the largest, richest, most powerful city in the Americas, its vibrant silver economy an engine of world trade. Then Napoleon invaded Spain in 1808, desperate to gain New Spain's silver. He broke Spain's monarchy, setting off a summer of ferment in Mexico City. People took to the streets, dreaming of an absent king, seeking popular sovereignty, and imagining that the wealth of silver should serve New Spain and its people-until a military coup closed public debate. Political ferment continued while drought and famine stalked the land. Together they fueled the political and popular risings that exploded north of the capital in 1810.Tutino offers a new vision of the political violence and social conflicts that led to the fall of silver capitalism and Mexican independence in 1821. People demanding rights faced military defenders of power and privilege-the legacy of 1808 that shaped Mexican history.

In 1800 Mexico City was the largest, richest, most powerful city in the Americas, its vibrant silver economy an engine of world trade. Then Napoleon invaded Spain in 1808, desperate to gain New Spain's silver. He broke Spain's monarchy, setting off a summer of ferment in Mexico City. People took to the streets, dreaming of an absent king, seeking popular sovereignty, and imagining that the wealth of silver should serve New Spain and its people-until a military coup closed public debate. Political ferment continued while drought and famine stalked the land. Together they fueled the political and popular risings that exploded north of the capital in 1810.Tutino offers a new vision of the political violence and social conflicts that led to the fall of silver capitalism and Mexican independence in 1821. People demanding rights faced military defenders of power and privilege-the legacy of 1808 that shaped Mexican history.

With limited resources to contextualize masculinity in colonial Mexico, film, literature, and social history perpetuate the stereotype associating Mexican men with machismo--defined as excessive virility that is accompanied by bravado and explosions of violence. While scholars studying men's gender identities in the colonial period have used Inquisition documents to explore their subject, these documents are inherently limiting given that the men described in them were considered to be criminals or otherwise marginal. Nineteenth- and twentieth-century resources, too, provide a limited perspective on machismo in the colonial period.The Origins of Macho addresses this deficiency by basing its study of colonial Mexican masculinity on the experiences of mainstream men. Lipsett-Rivera traces the genesis of the Mexican macho by looking at daily interactions between Mexican men in the seventeenth and eighteenth centuries. In doing so she establishes an important foundation for gender studies in Mexico and Latin America and makes a significant contribution to the larger field of masculinity studies.

With limited resources to contextualize masculinity in colonial Mexico, film, literature, and social history perpetuate the stereotype associating Mexican men with machismo--defined as excessive virility that is accompanied by bravado and explosions of violence. While scholars studying men's gender identities in the colonial period have used Inquisition documents to explore their subject, these documents are inherently limiting given that the men described in them were considered to be criminals or otherwise marginal. Nineteenth- and twentieth-century resources, too, provide a limited perspective on machismo in the colonial period.The Origins of Macho addresses this deficiency by basing its study of colonial Mexican masculinity on the experiences of mainstream men. Lipsett-Rivera traces the genesis of the Mexican macho by looking at daily interactions between Mexican men in the seventeenth and eighteenth centuries. In doing so she establishes an important foundation for gender studies in Mexico and Latin America and makes a significant contribution to the larger field of masculinity studies.

This captivating study tells Mexico's best untold stories. The book takes the devastating 1833 cholera epidemic as its dramatic center and expands beyond this episode to explore love, lust, lies, and midwives. Parish archives and other sources tell us human stories about the intimate decisions, hopes, aspirations, and religious commitments of Mexican men and women as they made their way through the transition from the Viceroyalty of New Spain to an independent republic. In this volume Stevens shows how Mexico assumed a new place in Atlantic history as a nation coming to grips with modernization and colonial heritage, helping us to understand the paradox of a country with a reputation for fervent Catholicism that moved so quickly to disestablish the Church.